13. See then what little cause any have to wonder that they are brought low. As the Apostle saith, 1 Pet. 4.12. Think it not strange *concerning the fiery trial. So, think it not strange, if you be as full of Eclipses and Changes as the Moon. *Wonder not, if you are under the black rod. A sick man may as well wonder that he is in pain, as a sinful man wonder that he is afflicted; do not Vapours cause Thunder? Is it a wonder after the hellish vapours of our sins have been sent up, to hear Gods thundering voice? Sin is a debt, it is set out in Scripture by a debt of ten thousand talents, Mat. 18.24. Is it a wonder for a man that is in debt, to be arrested? ⟨p. 47⟩Never wonder God doth arrest thee with his judgements, when thou art so deeply in arrears. Sin is a walking Antipodes to God, and if men walk contrary to God, is it a wonder God walks contrary to them? Levit. 26.17. If ye will walk contrary to me, then I will also walk contrary to you, and I even I will chastise you seven times more for your sins. O sinner, do not wonder it is so bad with thee, but rather wonder it is no worse. Art thou in the deep of affliction, it is a wonder thou art not in the deep of Hell. If Jesus Christ was brought low, is it a wonder that thou art brought low? Christ was brought low *in poverty. The Manger was his Cradle, the Cobwebs were his Curtains. He was brought low in ⟨p. 48⟩temptation, Mat. 4.1. He was led into the Wilderness to be tempted of the Devil. No sooner was Christ out of the water of Baptism, but he was in the fire of temptation. Only his Godhead was too strong a bulwark for Satan's fiery darts to enter. He was brought low in his agonies; he sweat blood in the Garden, he shed blood on the Cross. If Christ was brought low who knew no sin, dost thou wonder thou art brought low, who art so full of sin? Lam. 3.39. Why doth a living man complain, a man for the punishment of his sin? What a sinner, and wonder or murmur that thou art afflicted? Sin doth as naturally draw punishment to it, as the Lodestone draws the Iron.
13. See then what little cause any have to wonder that they are brought low. As the Apostle saith, 1 Pet. 4.12. Think it not strange *concerning the fiery tryal. So, think it not strange, if you be as full of Eclipses and Changes as the Moon. *Wonder not, if you are under the black rod. A sick man may as well wonder that he is in pain, as a sinful man wonder that he is afflicted; do not Vapours cause Thunder? Is it a wonder after the hellish vapours of our sins have been sent up, to hear Gods thundring voice? Sin is a debt, it is set out in Scripture by a debt of ten thousand talents, Mat. 18.24. Is it a wonder for a man that is in debt, to be arrested? ⟨p. 47⟩Never wonder God doth arrest thee with his judgements, when thou art so deeply in arrears. Sin is a walking Antipodes to God, and if men walk contrary to God, is it a wonder God walks contrary to them? Levit. 26.17. If ye will walk contrary to me, then I will also walk contrary to you, and I even I will chastise you seven times more for your sins. O sinner, do not wonder it is so bad with thee, but rather wonder it is no worse. Art thou in the deep of affliction, it is a wonder thou art not in the deep of Hell. If Jesus Christ was brought low, is it a wonder that thou art brought low? Christ was brought low *in poverty. The Manger was his Cradle, the Cobwebs were his Curtains. He was brought low in ⟨p. 48⟩temptation, Mat. 4.1. He was led into the Wilderness to be tempted of the Devil. No sooner was Christ out of the water of Baptism, but he was in the fire of temptation. Only his Godhead was too strong a bulwark for Satans fiery darts to enter. He was brought low in his agonies; he swet blood in the Garden, he shed blood on the Cross. If Christ was brought low who knew no sin, dost thou wonder thou art brought low, who art so full of sin? Lam. 3.39
- 13. Branch
- *[Greek or Hebrew].〈non-Latin alphabet〉.
- *Mutat luna vices.
- *Nullificamen populi; Tertul. de resur. Phil. 2.7. [Greek or Hebrew]; se ipsum exinanivit, gloriam non Minuendo sed supprimendo. Calvin.Nullificamen populi; Tertul. de resur. Phil. 2.7. 〈non-Latin alphabet〉; se ipsum exinanivit, gloriam non Minuendo sed supprimendo. Calvin.