A66100:13
The fountain opened, or, The great gospel privilege of having Christ exhibited to sinful…The fountain opened, or, The great gospel priviledge of having Christ exhibited to sinfull…
The fountain opened, or, The great gospel privilege of having Christ exhibited to sinful men wherein also is proved that there shall be a national calling of the Jews from Zech. XIII. I. / by Samuel Willard ...The fountain opened, or, The great gospel priviledge of having Christ exhibited to sinfull men wherein also is proved that there shall be a national calling of the Jews from Zech. XIII. I. / by Samuel Willard ...
printed by B. Green for Samuel Sewall Junior, 1700
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
ZECH. XIII. 1. In that day there shall be a Fountain Opened to the House of David, and to the Inhabitants of Jerusalem, for Si•, and for Uncleanness.
Zechariah was one of those Extraordinary Prophets whom God raised up and sent to the Jews, after their return from Babylon. He was contemporary with Haggai, and began his Ministry about two months later, in the Reign of that Darius who encouraged and set forward the building of the Temple; to the pursuit of which affair, these two Prophets did jointly stir up and animate the People of God. Who this Zechariah was, and to what Tribe and Family he belonged, we are at a loss, his Genealogy being only reckoned up to his ⟨p. 2⟩Grandfather, of whose Stock there is no mention made elsewhere in the Old Testament: only this I suppose is beyond just dispute, that he is the same whom these Jews did barbarously murder, for his faithful reproofs given them, and denouncing of Gods Righteous Threatenings against them for their sins; which added to their guilt, and is articled against their Posterity by Christ himself, in Mat. 23. 35. This Book is partly Doctrinal, partly Visi•nal. In the Visional part o• it he gives an account of all the Changes or Revolutions which were to pass over the Jewish Nation, till, for their sins, and more particularly, for their despising of Christ, and the Salvation by him offered to them, they should be laid desolate; and so abide, till such time as God should again graciously call them: and there are interwoven the Predictions of the Judgments of God on other Nations, so far as they concerned his dealings with this people. Divers of these Visions are exceeding mysterious, and the harder to be understood by us, not only because of the depth of the Allegories used, and the intermixing of things fore signified by way of anticipation; but also because they are not as yet accomplished: And here we are more especially to observe those Prophesies which point to the Calling of the Jews to Christ, and the Spiritual Glory of that time, which is more than once hinted at in this