A66106:26
Mercy magnified on a penitent prodigal, or, A brief discourse
Mercy magnified on a penitent prodigal, or, A brief discourse wherein Christs parable of the lost son found is opened and applied as it was delivered in sundry sermons / by Samuel Willard ...
printed by Samuel Green for Samuel Philips, 1684
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The main scope of this Parable is to set forth the rich Grace of God to miserable self-undone sinners, and the great pleasure which he takes in their Conversion: it therefore presents us with the pattern of a grievous sinner, and discovers to us, both what he is before ⟨p. 6⟩Conversion, and how he is converted, and what welcome he finds with God upon his return unto him: this is that which is principally intended, unto which there is added a discovery of the malice of carnal Professors against sincere Converts: all of which is shadowed out to us, under the comparison of a Father and his two Sons, and the carriage of each of them. This Parable, amongst Ecclesiastical Writers, bears the title of the Prodigal, because such an one is the primary, and principally intended Subject of the Discourse. The Parable may be divided into four principal parts, besides the introduction to them, in ver. 11. viz. 1. The Prodigals goings away from his Father, with the consequences of it, ver. 12, to 17. 2. His return to his Father, with the motive and manner of it, ver. 17, to 20: 3. The entertainment which he finds with his Father at his returning, ver: 20, to 25: 4. The carriage and deportment of his Elder Brother, with the circumstances depending, ver: 25 to the end: I shall endeavour (as God shall assist) to speak to each of these severally and in order.
The main scope of this Parable is to set forth the rich Grace of God to miserable selfundone sinners, and the great pleasure which he takes in their Conversion: it therefore presents us with the pattern of a grieyous sinner, and discovers to us, both what he is before ⟨p. 6⟩Conversion, and how he is converted, and what welcom he finds with God upon his return unto him: this is that which is principally intended, unto which there is added a discovery of the malice of carnal Professors against sincere Converts: all of which is shadowed out to us, under the comparison of a Father and his two Sons, and the carriage of each of them. This Parable, amongst Ecclesiastical Writers, bears the title of the Prodigal, because such an one is the primary, and principally intended Subject of the Discourse. The Parable may be divided into four principal parts, besides the introduction to them, in ver. 11. viz. 1. The Prodigals goings away from his Father, with the consequences of it, ver. 12, to 17. 2. His return to his Father, with the motive and manner of it, ver. 17, to 20: 3. The entertainment which he finds with his Father at his returning, ver: 20, to 25: 4. The carriage and deportment of his Elder Brother, with the circumstances depending, ver: 25 to the end: I shall endeavour (as God shall assist) to speak to each of these severally and in order.