A66106:459
Mercy magnified on a penitent prodigal, or, A brief discourse
Mercy magnified on a penitent prodigal, or, A brief discourse wherein Christs parable of the lost son found is opened and applied as it was delivered in sundry sermons / by Samuel Willard ...
printed by Samuel Green for Samuel Philips, 1684
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. What of encouragement ariseth from these considerations?
2. What of encouragment ariseth from these considerations?
Answ. Here is the only Rational encouragement of an humbled sinner: He can find none with looking elsewhere: if he look upon the world he sees nothing but famine; if upon himself, he hath spent all, and is utterly undone, it is only in God that he can expect to find any relief. Now the Soul is not first made to believe, and then see the reason of it, but the spirit of God draws the soul to believe, by making it see the excellency of the object, and so persuading it; he is first made to see the ground of hope, and then to follow, as the Prodigal here. Now both of these Attributes are full of encouragement.
Answ. Here is the only Rational encouragment of an humbled sinner: He can find none with looking elsewhere: if he look upon the world he sees nothing but famine; if upon himself, he hath spent all, and is utterly undone, it is only in God that he can expect to find any relief. Now the Soul is not first made to believe, and then see the reason of it, but the spirit of God draws the soul to believe, by making it see the excellency of the object, and so perswading it; he is first made to see the ground of hope, and then to follow, as the Prodigal here. Now both of these Attributes are full of encouragement.
1. The sufficiency of God; it cannot but animate the Prodigal, to think that there is bread enough and to spare in his fathers house: Starving beggars are not wont to ask relief of beggars like themselves, but they go to the rich: Men account it vain to ask an alms where they know there is nothing to be had; but where they understand there is enough, they will be very importunate, because they know such an one can, if he hath an heart to it, do them a kindness: So, here the soul discovers