A66111:227
The truly blessed man, or, The way to be happy here, and forever being…
The truly blessed man, or, The way to be happy here, and forever being the substance of divers sermons preached on Psalm XXXII / by Samuel Willard.
printed by B. Green and J. Allen for Michael Perry, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Hence the Guilt of it is charged upon him; and indeed, these two are inseparable in the Law; for looking upon the man as under it, it is impossible that he should be charged with Sin, but he must be reputed Guilty by it: that hath connected the prohibition and the threatening inseparably; it hath said, He that Sins shall die; and it cannot go back from it. Now the Charge of Guilt is nothing else but the assuring of the man, ⟨p. 84⟩that he is by Sin become a Subject of Death; so saith the Law, Ezek. 18 4. and a righteous God looks upon such a man, and reckons him bound over to die.
2. Hence the Guilt of it is charged upon him; and indeed, these two are inseparable in the Law; for looking upon the man as under it, it is impossible that he should be charged with Sin, but he must be reputed Guilty by it: that hath connected the prohibition and the threatning inseparably; it hath said, He that Sins shall dy; and it cannot go back from it. Now the Charge of Guilt is nothing else but the assuring of the man, ⟨p. 84⟩that he is by Sin become a Subject of Death; so saith the Law, Ezek. 18 4. and a righteous God looks upon such a man, and reckons him bound over to dy.
3. Hereupon the Law rigorously demands its satisfaction of him; the Law is ratified by the Law-giver, and he will give it its claim, and is resolved that it shall not suffer loss in a tittle, Mat. 5. 28. It saith, I find this man to be under the charge of sin, and so to be Guilty, and I demand Justice upon him: and its mouth cannot be stopped till it hath its demands answered: it is resolved it will have its pennyworths out of the person, before it hath done with him.