A66111:461
The truly blessed man, or, The way to be happy here, and forever being…
The truly blessed man, or, The way to be happy here, and forever being the substance of divers sermons preached on Psalm XXXII / by Samuel Willard.
printed by B. Green and J. Allen for Michael Perry, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. In order to this Repentance, God will awake• Conscience, and make it to charge the sin home upon the man. For God deals with him as a reasonable Creature: Now the very reason of Repentance is a discovery that we make of our great folly in what we have done, and the mischief arising from it, which maketh us ashamed of it, sorry for it loath our selves by reason of it, confess and beware it to God, ask his pardon, and draw up a purpose to relinquish it, and never again to have any thing to do with it: there must therefore be such a discovery made to us, and in us, in order hereunto for we naturally approve of sin, and call goo• evil, which approbation is that which draws […] to the commission of it, which we must be mad• to see the folly of: and for this Conscience is […] sed, both to put us in mind of the sins, to charge them upon us, to show us the Law, and our danger by it, and all the aggravations attending ou• ⟨p. 169⟩[…]. Thus God sets mens sins in order before them, […]. 50. 22.
6. In order to this Repentance, God will awake• Conscience, and make it to charge the sin home upon the man. For God deals with him as a reasonable Creature: Now the very reason of Repentance is a discovery that we make of our great folly in what we have done, and the mischief arising from it, which maketh us ashamed of it, sorry for it loath our selves by reason of it, confess and bewa• it to God, ask his pardon, and draw up a purpos• to relinquish it, and never again to have any thing to do with it: there must therefore be such a discovery made to us, and in us, in order hereunto for we naturally approve of sin, and call goo• evil, which approbation is that which draws 〈…〉 to the commission of it, which we must be mad• to see the folly of: and for this Conscience is 〈…〉 sed, both to put us in mind of the sins, to charg them upon us, to shew us the Law, and our danger by it, and all the aggravations attending ou