A67922:2323
Acts and monuments of matters most special and memorable, happening in the Church. [vol.…Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol.…
Acts and monuments of matters most special and memorable, happening in the Church. [vol. 1] with an universal history of the same, wherein is set forth at large the whole race and course of the Church, from the primitive age to these latter times of ours, with the bloody times, horrible troubles, and great persecutions against the true martyrs of Christ, sought and wrought as well by heathen emperors, as now lately practised by Romish prelates, especially in this realm of England and Scotland. Newly revised and recognised, partly also augmented, and now the fourth time again published and recommended to the studious reader, by the author (through the help of Christ our Lord) John Fox, which desireth thee good reader to help him with thy prayer.Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 1] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer.
London: printed by John Daye, 1583London: printed by Iohn Daye, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
13. Neither do they use extreme unction, or anointing after the manner of the Roman church, expounding the place of S. James of the spiritual infirmity, and not corporal.
13. Neither do they vse extreme vnction, or anoyling after the maner of the Romane church, expounding the place of S. James of the spirituall infirmitie, and not corporall.
14. Item they enjoin no satisfaction for penance, but only that they show themselves to the Priests, anointing them with simple oil in token of remission of sins.
14. Item they enioyne no satisfaction for penance, but only that they shewe themselues to the Priests, annoynting them with simple oyle in token of remission of sinnes.
15. Item only on maundy Thursday they consecrate for the sick: keeping it for the whole year after, thinking it to be more holy upon that day consecrate, then upon any other. Neither do they fast any saturday through the whole year, but only on Easter even.
15. Item onely on maundy Thursday they consecrate for the sicke: keeping it for the whole yeare after, thinking it to be more holy vpon that day consecrate, then vppon any other. Neither doe they fast any saterday through ye whole yeare, but onely on Easter euen.