A67926:943
Acts and monuments of matters most special and memorable, happening in the Church. [vol.…Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol.…
Acts and monuments of matters most special and memorable, happening in the Church. [vol. 2, part 1] with an universal history of the same, wherein is set forth at large the whole race and course of the Church, from the primitive age to these latter times of ours, with the bloody times, horrible troubles, and great persecutions against the true martyrs of Christ, sought and wrought as well by heathen emperors, as now lately practised by Romish prelates, especially in this realm of England and Scotland. Newly revised and recognised, partly also augmented, and now the fourth time again published and recommended to the studious reader, by the author (through the help of Christ our Lord) John Fox, which desireth thee good reader to help him with thy prayer.Actes and monuments of matters most speciall and memorable, happenyng in the Church. [vol. 2, part 1] with an vniuersall history of the same, wherein is set forth at large the whole race and course of the Church, from the primitiue age to these latter tymes of ours, with the bloudy times, horrible troubles, and great persecutions agaynst the true martyrs of Christ, sought and wrought as well by heathen emperours, as nowe lately practised by Romish prelates, especially in this realme of England and Scotland. Newly reuised and recognised, partly also augmented, and now the fourth time agayne published and recommended to the studious reader, by the author (through the helpe of Christ our Lord) Iohn Foxe, which desireth thee good reader to helpe him with thy prayer.
London: printed by John Daye, 1583London: printed by Iohn Daye, 1583
No title page in the transcription: set from the catalogue record.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly that he did not believe, that God was in the bread, which the Priest hangeth over the altar, but that it was the bread of the Lord.
Thyrdly that he did not beleue, that God was in the bread, which the Priest hangeth ouer the aultar, but that it was the bread of the Lord.
Fourthly, that he did not believe, that the very element of the water it self in Baptism, doth give grace.
Fourthly, that he did not beleue, that the very element of the water it selfe in Baptisme, doth geue grace.
Which four Articles, he utterly refused to recant. Then came unto him a certain Schoolmaster of S. Peters in the town of Munchen,1 saying: my friend George, doest thou not fear the death and punishment which thou must suffer? If thou were let go, wouldest thou return to thy wife and children? Whereunto he answered: If I were set at liberty, whither should I rather go, then to my Wife and well beloved children? Then said the Schoolmaster, revoke your former sentence and opinion,2 and you shall be set at liberty. Whereunto George answered: my wife and my children are so dearly beloved unto me, that they can not be bought from me, for all the riches and possessions of the Duke of Bavaria: but for the love of my Lord God I will willingly forsake them. When he was led unto the place of execution, the schoolmaster spake unto him again, in the middest of the market place, saying: good George, believe in the Sacrament of the altar:3