A68425:144
An exposition upon the song of the blessed virgin Mary, called Magnificat Where unto…An exposicion vpon the songe of the blessed virgine Mary, called Magnificat Where vnto…
An exposition upon the song of the blessed virgin Mary, called Magnificat Where unto are added the songs of Salve regina, Benedictus and Nu[n]c dimittis. Translated out of latin into English by John Hollybush.An exposicion vpon the songe of the blessed virgine Mary, called Magnificat Where vnto are added the songes of Salue regina, Benedictus and Nu[n]c dimittis. Translated out of latine into Englysh by Ihon Hollybush.
Southwark : J. Nicholson, 1538
Title page typeset from the transcription.
Exposition › The fifth and sixth works.Exposition › The fyft and syxte workes.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But the cursed infidelity doth alway withstand & let, that God can not work these things in us, & that we can not perceive & have experience of it. We will be full & have plenty of all, before hunger & necessity do con strain us, providing us aforehand, that we be not grieved with the need & poverty to come that so we need none of Gods works or grace. What faith is that whereby thou trustest in God, when thou fellest & knowest store enough, wherewith thou mayest help thyself? Infidelity is the cause that we see the word of God, ⟨image 60⟩the truth, & right to lye under, and injury to have the upperhande, & that in the mean season we keep our peace, punish nothing, say nothing to it, nor forbid ought: but let every man have the bridle & run at large, suffering him to do as it pleaseth him. But what is the cause: Even because we fear to be attached also, & brought to poverty, & so finally dye for hunger, & remain ever an underling And it is said to set more by temporal goods, then by the fear of God, & to worship them as Idols in his stead: whereby we are unworthy to hear or to understand this promise of God, full of comfort, namely: that he exalteth the oppressed and of low degree, and putteth down the proud: that he filleth the poor with good things, and letteth the rich go empty. And so come never to that knowledge of his works, without the which nevertheless there is no bless, but must be damned for ever, as the .xxvii psal. doth testify, saying: For they regard not the works of the LORD, nor the operation of his hands: therefore shall he break them down, & not build them up. And that rightfully, for they believe not his so many promises, counting him a light & failing God, upon whose word they dare begin nought: so little feeling ⟨image 60⟩have they of his truth. Ye must adventure & put your selves in hazard upon his word. For he sayeth not: He hath filled the full, and set up the high: but he hath filled the hungry, & hath exalted the lowly & underlings. Ye must first come by hunger in the midst of need, & know what hunger & need do mean, so that ye have nought to trust unto, or that ye may use hereafter, or whereby ye may be holpen hereafter, neither by yourself, nor of other, but only of God: so that the work that is impossible unto other, be only Gods.
But the cursed infidelite doth alwaye wythstand & let, yt God can not worke these thynges in vs, & that we can not perceaue & haue experience of it. We wyl be ful & haue plenty of al, before honger & necessite do cō strayne vs, prouydynge vs aforehande, yt we be not greued wt the nede & pouerte to come that so we nede none of Gods workes or grace. What fayth is yt wherby thou trustest in God, whan yu felest & knowest stoare ynough, wherwyth yu mayest helpe thyselfe? Infidelite is ye cause yt we se ye word of God,