A68595:244
A Brief and Pithy Sum of the Christian Faith
A brief and pithy sum of the Christian faith made in form of a confession, with a confutation of all such superstitious errors, as are contrary thereunto. Made by Theodore de Beza. Translated out of French by R.F.A briefe and piththie summe of the Christian faith made in forme of a confession, vvith a confutation of all such superstitious errours, as are contrary therevnto. Made by Theodore de Beza. Translated out of Frenche by R.F.
London: printed by Richard Serll, 1565
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Behold in general the principal points which these two things have in common. And followeth what they have properly by them selves. First as the sacraments be appertaining and depending upon the1 word of God, and also be ordained to seal that which is already in us, that is to say the union and conjunction ⟨p. 61⟩which we have already by faith in Jesus Christb it appeareth plain, lye that the true preaching: of the word, must simply▪ proceed and go before, and also there ought to be an unfeigned confession of faith, before the Sacraments be duly ministered: I understand of those which be of age and discretion: concerning Baptism of young Children of the faithful, there must be a particular respect, of the which we shall speak hereafter. For as in all Churches well reformed if it happen to receive a paynim or infidel, he ought to be Catechumen, that is to say, Discipline, and to make, confession of3 his faith before h•• be received, to Baptism, cwhich is a public and authentic ratification of our Christianity. Therefore Saint Paul especially required that every one examine himself before he come to the table of our Lordd
BEholde in generall the pryncypall pointes which these twoo thinges haue in common. And followeth what they haue properlye by them selues. Fyrst as the sacraments be appertayninge and dependynge vpon the1 worde of God, and also be ordayned to seale that which is already in vs, that is to say the vnion and coniunctiō ⟨p. 61⟩whyche wee haue alreadye by fayth in Iesus Christeb