A68658:75
A brief declaration of the Lords Supper, writtenA brief declaracion of the Lordes Supper, written
A brief declaration of the Lords Supper, written by the singular learned man, and most constant martyr of Jesus Christ, Nicholas Ridley Bishop of London prisoner in Oxford, a little before he suffered death for the true testimony of ChristA brief declaracion of the Lordes Supper, written by the syngular learned man, and most constaunt martir of Iesus Christ, Nicholas Ridley Bishop of London prisoner in Oxforde, a litel before he suffred deathe for the true testimonie of Christ
Emden: printed by E. van der Erve, 1555
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Augustine also in his, 23. epistle to Bonifacius teacheth, how sacraments do bear the names of the things whereof they be sacraments, both in Baptism, and in the Lords table, even as we call every good friday, the day of Christs passion: and every Easter day, the day of Christs resurrection: when in very deed there was but one day wherein he suffered, and but one day wherein he rose. And ⟨image 37⟩why do we than call them so, which are not so in deed, but because they are in like time and course of the year, as those days were, wherein those things were done? Was Christ sayeth (S. Augustine) offered any more but once? And he offered him self. And yet in a sacrament or representation not only every solemn feast of Easter, but also every day, to the people he is offered: so that he doth not lye, it sayeth: He is every day offered. For if Sacraments had not son similitudes or likeness of those things, whereof they be Sacraments, they could in no wise be sacraments: & for their similitudes and likeness commonly they have the names of the things, whereof they be sacraments. Therefore as after a certain manner of speech, the sacrament of Christs body is Christs body, the sacrament of Christs blood is Christs blood, so likewise the Sacrament of faith is faith.
S. Augustine also in his, 23. epistle to Bonifacius teacheth, how sacramentes doo beare the names of ye thinges wherof they be sacramentes, bothe in Baptisme, and in the Lordes table, euen as we call euery good frydaye, the daye of Christes passiō: and euery Easter daye, the daye of Christes resurrection: whan in very dede ther was but one daye wherin he suffred, and but one daye wherin he rose. And ⟨image 37⟩why doo we than call them so, which are not so in dede, but bicause they are in like tyme and course of the yeare, as those dayes were, wherin those thinges wer done? Was Christ sayeth (S. Augustī) offred any more but once? And he offred him self. And yet in a sacrament or represētaciō not only euery solēne feast of Easter, but also euery day, to ye people he is offred: so yt he dothe not lye, yt sayeth: He is euery daye offred. For if Sacramētes hade not sō similitudes or likenesse of those thinges, wherof they be Sacramētes, they could in no wise be sacramētes: & for their similitudes and likenesse commonly they haue the names of the thinges, wherof they be sacramētes. Therfore as after a certayn maner of speche, ye sacramēt of Christes body is Christes body, the sacrament of Christes blood is Christes blood, so likewise the Sacrament of faithe is faithe.