A68750:13
A treatise of the Lords supper in two sermons
A treatise of the Lords supper in two sermons.
London: printed by R. Field for Thomas Man, 1591
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
THE Word and the Sacraments are the two breasts wherewith our mother doth nurse us.1 Seeing every one receiveth, and few understand what they receive; I thought it the necessariest doctrine to preach of the Sacrament; which is a witness of Gods promises, a remembrance of Christs death, & a seal of our adoption: ⟨p. 2⟩therefore Christ hath not instituted this Sacrament for a fashion in his Church to touch, and feel, and see, as we gaze upon pictures in the windows; but as the woman which had the bloody issue,2 touching the hem of Christs garment, drew virtue from Christ himself because she believed: So Christ would that we touching these signs, should draw virtue from himself, that is, all the graces which these signs represent.3 Therefore as the Levites under the Law, were bound to prepare their brethren before they came to the Passover; so preachers of the Gospel should prepare their brethren before they come to the Supper of the Lord. For which purpose I have chosen this place to the Corinthians, which is the clearest & fullest declaration of this Sacrament in all the scripture.
THE Word and the Sacraments are the two breasts wherewith our mother doth nurse vs.1 Seeing euerie one receiueth, and few vnderstand what they receiue; I thought it the necessariest doctrine to preach of the Sacramēt; which is a witnes of Gods promises, a remembrāce of Christs death, & a seale of our adoptiō: ⟨p. 2⟩therfore Christ hath not instituted this Sacrament for a fashion in his Church to touch, and feele, and see, as we gaze vpon pictures in the windowes; but as the woman which had the bloudie issue,2 touching the hemme of Christes garmēt, drew vertue from Christ himselfe because she beleeued: So Christ would that we touching these signes, should draw vertue from himself, that is, all the graces which these signes represent.