A68831:110
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs,…The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs,…
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs, and principal teachers of this Church of England collected and compiled in one tome together, being before scattered, [and] now in print here exhibited to the Church. To the praise of God, and profit of all good Christian readers.The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Also there is no law so simple in ⟨p. 9⟩appearance throughout the v. books of Moses, but that there is a great reason of yt making thereof, if a man search diligently. As that a man is forbid to seethe a Kid in his mothers milk, moveth us unto compassion, and to be pitiful. As doth also that a man should not offer the sire or dam & the young both in one day. Leviticus .xxij. For it might seem a cruel thing, in as much as his mothers milk is as it were his blood, wherefore god will not have him 1sod therein: but will have a man show courtesy, upon the very beasts. As in an other place he commandeth that we muzzle not the Ox that treadeth out the corn (which manner of threshing is used in hot countries) and that because we should much rather to be liberal and kind unto men that do us service. Or haply GOD would have none such wanton meat used among his people. For the Kid of it self is nourishing, and the Goats milk is restorative, and both together might be to rank, and therefore forbidden, or some other like cause there was.
Also there is no lawe so simple in ⟨p. 9⟩apparaunce thoroughout the v. bokes of Moses, but that there is a great reason of yt makyng therof, if a man search diligently. As that a man is forbyd to sethe a Kydde in hys mothers milke, moueth vs vnto compassion, and to be pitiful. As doth also that a man should not offer the syre or damme & the yoūg both in one day. Leuiticus .xxij. For it might seme a cruell thyng, in as much as his mothers milke is as it were his bloud, wherfore god wil not haue him 1sodde therin: but will haue a man shew curtesie, vppon the very beastes. As in an other place hee commaundeth that we mosell not the Oxe that treadeth out the corne (whiche maner of threshyng is vsed in hoate countreys) and that bycause we should much rather to be liberall and kynd vnto men that do vs seruice. Or happely GOD would haue none such wanton meate vsed among his people. For the Kydde of it selfe is nourishyng, and the Goates milke is restauratiue, and both together might be to rancke, and therefore forbydden, or some other lyke cause there was.