A68831:214
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs,…The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs,…
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs, and principal teachers of this Church of England collected and compiled in one tome together, being before scattered, [and] now in print here exhibited to the Church. To the praise of God, and profit of all good Christian readers.The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the xiij. he forbiddeth to hearken unto ought save unto Gods word: no 1though he which counseleth contrary should come with miracles, as Paul doth unto the Galatians.
In the xiij. he forbiddeth to herken vnto ought saue vnto Gods word: no 1though he whiche counseleth contrary should come with miracles, as Paule doth vnto the Galathians.
- 1Let no man draw us from gods word.Let no mā draw vs from gods worde.
In the xiiij. the beasts are forbidden, partly for uncleanness of them, and partly to cause hate between the heathen and them, that they have no conversation together, in that one abhorreth what the other eateth. Unto this xv. chapter all pertain unto faith and 1love chiefly. And in this xv. he beginneth to entreat more specially of things pertaining unto the common wealth, and equity, and exhorteth unto the love of a mans neighbour. And in the xvj. among other he forgetteth not the same. And in the xvij. he entreateth of right and equity chiefly, in so much that when he looketh unto faith, and unto the punishment of Idolaters, he yet endeth in a law of love and equity: forbidding to condemn any man under less then two witnesses at the lest, 2and commandeth to bring the trespassers unto the open gate of the city, where all men go in and out, that all men might hear the cause and see that he had but right. But the Pope hath found a better way, even to oppose him with out any accuser, and that secretly, that no man know whether he have right or no, either hear his Articles or answer: for fear lest the people should search whether it were so or no.