A68831:215
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs,…The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs,…
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs, and principal teachers of this Church of England collected and compiled in one tome together, being before scattered, [and] now in print here exhibited to the Church. To the praise of God, and profit of all good Christian readers.The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the xiiij. the beasts are forbidden, partly for uncleanness of them, and partly to cause hate between the heathen and them, that they have no conversation together, in that one abhorreth what the other eateth. Unto this xv. chapter all pertain unto faith and 1love chiefly. And in this xv. he beginneth to entreat more specially of things pertaining unto the common wealth, and equity, and exhorteth unto the love of a mans neighbour. And in the xvj. among other he forgetteth not the same. And in the xvij. he entreateth of right and equity chiefly, in so much that when he looketh unto faith, and unto the punishment of Idolaters, he yet endeth in a law of love and equity: forbidding to condemn any man under less then two witnesses at the lest, 2and commandeth to bring the trespassers unto the open gate of the city, where all men go in and out, that all men might hear the cause and see that he had but right. But the Pope hath found a better way, even to oppose him with out any accuser, and that secretly, that no man know whether he have right or no, either hear his Articles or answer: for fear lest the people should search whether it were so or no.
In the xiiij. the beasts are forbidden, partly for vncleannesse of them, and partly to cause hate betwene the heathen and them, that they haue no conuersation together, in that one abhorreth what the other eateth. Ʋnto this xv. chapter all pertaine vnto faith and 1loue chiefly. And in this xv. hee begynneth to entreate more specially of thinges pertainyng vnto the common welth, and equitie, and exhorteth vnto the loue of a mans neighbour. And in the xvj. among other he forgetteth not the same. And in the xvij. he entreateth of right and equitie chiefly, in so much that when hee looketh vnto faith, and vnto the punishment of Idolaters, hee yet endeth in a law of loue and equitie: forbiddyng to condemne any man vnder lesse then two witnesses at the lest, 2and commaundeth to bryng the trespassers vnto the open gate of the citie, where all men go in and out, that all men might heare the cause and see that he had but right. But the Pope hath founde a better way, euen to oppose him with out any accuser, and that secretly, that no man know whether hee haue right or no, either heare his Articles or aunswere: for feare lest the people should searche whether it were so or no.