A68831:326
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs,…The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs,…
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs, and principal teachers of this Church of England collected and compiled in one tome together, being before scattered, [and] now in print here exhibited to the Church. To the praise of God, and profit of all good Christian readers.The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For this cause concludeth S. Paul in the second chapter, that the Jews all are sinners and transgressors of the law, though they make men believe through hypocrisy of outward works, how that they fulfil the law, & saith, that he only which doth the law is righteous before God, meaning thereby 1that no man with outward works, fulfilleth the law.
For this cause concludeth S. Paule in the second chapter, that the Iewes all are sinners and transgressors of the law, thoughe they make men beleue thorow hipocrisie of outward works, how that they fulfill the law, & sayth, that he onely whiche doth the law is righteous before God, meanyng therby 1that no mā with outward workes, fulfilleth the law.
- 1No man can fulfil the law, but Christ only.No man can fulfill the law, but Christ onely.
Thou (saith he to the Jew) teachest a man should not break wedlock, and yet breakest wedlock thy self. Wherein thou judgest an other man, therein condemnest thou thy self, for thou thy self doest even the very same things which thou judgest. As though he would say, thou livest outwardly well in the works of the law, and judgest them that live not so: thou teachest other men: and seest a mote in an other, mans eye, but art not ware of the beam that is in thine own eye. For though thou keep the law outwardly with works, for fear of rebuke, shame, and punishment, either for love of reward, vantage, & vain glory, yet doest thou all without lust and love toward the law, and haddest lever a great deal otherwise do, if thou diddest not fear the law, yea inwardly in thine heart thou wouldest that there were no law, 1no nor yet God, the author and avenger of the law (if it were possible) so painful it is unto thee, to have thine appetites refrained, and to be kept down.