A68831:334
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs,…The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs,…
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs, and principal teachers of this Church of England collected and compiled in one tome together, being before scattered, [and] now in print here exhibited to the Church. To the praise of God, and profit of all good Christian readers.The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sin in the Scripture is not called 1that outward work only committed by the body, but all the whole business, and what so ever accompanieth, moveth or stirreth unto the outward 2deed, and that whence the works spring, as unbelief, proneness and readiness unto the deed in the ground of the hart, with all the powers, affections and appetites, wherewith we can but sin, so that we say, that a man then sinneth when he is carried away headlong into sin, all together as much as he is, of that poison inclination and corrupt nature, wherein he was conceived and borne: For there is none outward sin committed, except a man be carried away all together, with life, soul, hart, body, lust and mind thereunto. The Scripture looketh singularly unto the hart, & unto the root and original fountain of all sin, which is unbelief in the bottom of the hart. For as faith only justifieth and bringeth the spirit, and lust unto the outward good works. Even so unbelief only damneth and keepeth out the spirit, provoketh the flesh, and stirreth up lust unto the evil outward works, as it fortuned to Adam & Eu• in Paradise. Gene. 3.
Sinne in the Scripture is not called 1that outward worke onely committed by the body, but all the whole busines, and what so euer accompanyeth, moueth or stirreth vnto the outward 2deede, and that whence the workes spring, as vnbelefe, pronenes and readynes vnto the deede in the grounde of the hart, with all the powers, affections and appetites, wherwith we can but sinne, so that we say, that a man then sinneth when he is caried awaye headlong into sinne, all together as much as he is, of that poyson inclination and corrupt nature, wherein hee was conceiued and borne: For there is none outward sinne committed, except a mā be caried away all together, with life, soule, hart, body, lust and mynde thereunto. The Scripture loketh singularly vnto the hart, & vnto the roote and originall fountaine of all synne, which is vnbelefe in the bottom of the hart. For as fayth onely iustifieth and bryngeth the spirit, and lust vnto the outward good workes. Euen so vnbelefe onely damneth and keepeth out the spirit, prouoketh the flesh, and styrreth vp lust vnto the euill outwarde works, as it fortuned to Adam & Eu in Paradise. Gene. 3.