A68831:4454
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs,…The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs,…
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs, and principal teachers of this Church of England collected and compiled in one tome together, being before scattered, [and] now in print here exhibited to the Church. To the praise of God, and profit of all good Christian readers.The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Here is it plain, that the blood is given out of the chalice, and not out of the body, and into faithful mens mouths, and not alonely into priests mouths. Also an other law: If that 1the blood of Christ be shed for remission of sins (as often as it is shed) then ought I lawfully for to receive it. I which do always sin, must always receive a medicine. &c.
Here is it plaine, that the bloud is géeuen out of the chalys, and not out of the body, and into faythfull mens mouthes, and not alonely into priests mouthes. Also an other lawe: If that 1the bloud of Christ bée shed for remission of sinnes (as oftē as it is shedde) then ought I lawfully for to receaue it. I which doe alwayes sinne, must alwayes receaue a medecyne. &c.
- 1De consecr. de. 2. c. Si quocienscumque.
Here your own law saith, that the receiving of the blood is a medicinal 1way to be received of them that sin: you will not deny but that lay men sin. Wherefore should they not then receive a medicine for their sin? you may perceive that this is not alonely spoken of Priests, but of sinners. &c.
Here your owne lawe sayth, that the receiuing of the bloude is a medycinall 1way to bée receiued of thē that sinne: you will not denie but that lay men sinne. Wherefore shoulde they not then receiue a medicyne for their sinne? you may perceiue that thys is not alonely spoken of Priestes, but of sinners. &c.
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