A68831:4494
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs,…The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs,…
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs, and principal teachers of this Church of England collected and compiled in one tome together, being before scattered, [and] now in print here exhibited to the Church. To the praise of God, and profit of all good Christian readers.The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Furthermore S. Paul saith, that the will of God is, that we should abstain from fornication, and that every one of us should know to keep his vessel in sanctifying, and honour. Mark S. Pauls saying: First, that it is the will of God, that we should abhor fornication. Who will now resist the will of God? & not regard the thing that God will have done? I trust no Christen man. Furthermore the will of God is, that every man should keep his vessel in honour. Now if Priests be men, and have not the gift of chastity, then are they bound to regard this commandment. For he saith, every man.
Furthermore S. Paule sayth, that the will of God is, that we should abstayne from fornicatiō, and that euery one of vs should know to kéepe his vessell in sanctifiing, and honour. Marke S. Paules saying: First, that it is the will of God, that we should abhorre fornication. Who will now resiste the will of God? & not regarde the thyng that God will haue done? I trust no Christen man. Furthermore the will of God is, yt euery man should kéepe his vessell in honour. Now if Priestes bée men, and haue not the gift of chastetie, then are they bounde to regard this commaundement. For hée sayth, euery man.
Mark also, that blessed S. Paul ⟨p. 315⟩calleth the vessel of married men honourable and sanctified. Wherefore then should it be unlawful for a priest to use a sanctified, & an holy vessel? To possess other mens vessels in uncleanness is against God, and man. But it is lawful for any man here by this text, to possess a vessel of his own, the which God hath sanctified and honoured. How can man now for any occasion curse that thing, that God hath sanctified, or make it unclean, that God hath purified.
Marke also, that blessed S. Paule ⟨p. 315⟩calleth the vessell of maryed men honorable and sanctified. Wherfore thē shuld it bée vnlawful for a priest to vse a sanctified, & an holy vessell? To possesse other mens vessels in vnclennes is agaynst God, and man. But it is lawfull for any man here by this text, to possesse a vessell of hys owne, the which God hath sanctified and honored. How can man now for any occasion curse that thyng, that God hath sanctified, or make it vncleane, that God hath purified.