The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs,…

¹Augustine saith, of Christ is the church made fair, first was she filthy in since, afterward by pardon, and by ⟨p. 360⟩grace was she made fair. 244. col. 1

¹AVgustine saith, of Christ is ye church made fayre, fyrst was shee fylthy in synnes, afterward by pardon, and by ⟨p. 360⟩grace was shee made fayre. 244. col. 1

1. 1De verb. Domi. ser. 50.

¹Augustine saith, The holy church are we, but I do• not say we as one should say we that be here alonely, that hear […] now, but as many as be here faith full Christen men in this Church, that is to say in this City: as many as be in this region: as many as be beyond the Sea. &c. 245. col. 1

¹Augustine sayth, The holy church are we, but I do• not say we as one should say we that bée here alonely, that heare 〈…〉 now, but as many as bee here faith full Christen men in this Church, that is to say in this Citie: as many as bee in this region: as many as bee beyond the Sea. &c. 245. col. 1

1. 1August. ser. […] de tempere.August. ser. 〈…〉 de tempere.

Lyranus saith, The Church doth not•stand in men, by reason of spiritual ¹power, or secular dignities: For many Princes and many Popes, & other inferior persons have swerved from the faith. Wherefore that Church doth stand in those persons in whom is the true knowledge and confession of faith, and of verity. &c. 245. col. 1

Lyranus sayth, The Church doth not•stand in men, by reason of spirituall ¹power, or secular dignities: For many Princes and many Popes, & other inferiour persons haue swarued from the fayth. Wherefore that Church doth stand in those persons in whom is the true knowledge and cōfession of faith, and of veritie. &c. 245. col. 1

1. 1•yranus in Mat. cap. […].•yranus in Mat. cap. 〈…〉.

1. 1August. de verbus Apostole. ser. 19.

Augustine saith, Our holy mother ¹the Church throughout all the world scattered far and long, in her true head Christ Jesus taught, hath learned not to fear the cont•elyes of the Cross nor yet of death: but more and more is she strengthened not in resisting but in suffering. &c. 250. col. 2

Augustine sayth, Our holy mother ¹the Churche throughout all the world scattered far and long, in her trew head Christ Iesus taught, hath learned not to feare the cont•elyes of the Crosse nor yet of death: but more and more is shee strengthned not in resistyng but in sufferyng. &c. 250. col. 2

1. 1Augustinus

The Popes law saith, Therefore is ¹the Church holy, because she believeth righteously in God. &c. 246. col. 2

The Popes law sayth, Therfore is ¹the Church holy, because shee beleueth righteously in God. &c. 246. col. 2

1. 1De con. D. D. 4. c. prima•gitur.

The Popes law saith, The whole ¹Church can not err. Also in an other place of the congregation of faithful men must needs be, which also can not err. &c. 247. col. 2

The Popes law sayth, The whole ¹Church can not erre. Also in an other place of the congregation of faythfull men must needes bee, which also cā not erre. &c. 247. col. 2

1. 1De pen•. Dis. 2. Si in glos•. 23. q. 1. Arecta & i• glosa.

¶ That the keys of the Church be the Word of God and not mans power.

¶ That the keyes of the Churche bee the Woorde of God and not mans power.

Hierome saith upon these words, I shall give thee the keys of heaven. ¹This place, the Bishops & the Priests not understanding have usurped unto them somewhat of the Pharisees pride, so that they think that they may condemn innocents, and loose them that be guilty: when before God, not the sentence of the Priest, but the life of the guilty is regarded. &c. 257. col. 2

HIerome sayth vppon these wordes, I shall geue thee the keyes of heauē. ¹This place, the Byshops & the Priests not vnderstanding haue vsurped vnto them somewhat of the Phariseis pride, so that they thinke that they may condemne innocentes, and loose them that bee giltie: whē beefore God, not the sentence of the Priest, but the lyfe of the giltie is regarded. &c. 257. col. 2

1. 1Hiero. in M. c. 16.

Augustine saith, That must be called a key where by the hardness of our ¹hearts are opened unto faith, & where by yt secretness of minds are made manifest. A key it is (saith he) the which doth both open the conscience to the knowledge of sin, and also includeth grace, unto the wholesomeness of everlasting mystery. &c. 258. col. 1

Augustine sayth, That must bee called a key where by the hardnes of our ¹hartes are opened vnto fayth, & where by yt secretnes of myndes are made manifest. A key it is (sayth hee) the whiche doth both open the conscience to the knowledge of sinne, and also includeth grace, vnto the wholsomnes of euerlastyng mistery. &c. 258. col. 1

1. 1August. ser. […]. de sane.August. ser. 〈…〉. de sane.

This doth Chrysostom well prove ¹in these words. Th• key is the word & the knowledge of Scriptures, whereby the gate of verity is opened unto men. &c. 261. col. 1

This doth Chrisostome well proue ¹in these wordes. Th• key is the word & the knowledge of Scriptures, wherby the gate of veritie is opened vnto men. &c. 261. col. 1

1. 1Chriso. in M. c. 15. D• doctr. christia. li. 1. c. 15. &. 18.

Augustine doth also witness the same saying. These keys hath he given to ¹the Church, that what she bindeth in in earth shall be bound in heaven, and what she looseth in earth shall be loosed in heaven: that is to say, who soever doth not believe that his sins be forgiven him in the Church, they be not forgiven him: But he that doth believe, and avert him self from his sins, being within the Church by that same faith and amendment is he made whole. &c. 261. col. 1

Augustine doth also witnes the same saying. These keyes hath hee geuen to ¹the Church, that what shee byndeth in in earth shall bee bounde in heauē, and what shee looseth in earth shal bee loosed in heauē: that is to say, who soeuer doth not beleeue that his sinnes bee forgeuen hym in the Church, they bee not forgeuen hym: But hee that doth beleeue, and auerte hym selfe from hys sinnes, beyng within the Churche by that same fayth and amendement is he made whole. &c. 261. col. 1

1. 1Super […].Super 〈…〉.

Origene upon these words Tu es Petrus. ¹&c. The words were spoken unto Peter, unto all Apostles, unto all manner of perfect faithful men (for all they are Petrus) and in all them is builded the Church of Christ, and against none of them can the gates of hell prevail. Dost thou reckon that the keys of heaven were alonely given to Peter, and that no other Christen man did receive them. &c. 261. col. 2

Origene vpon these wordes Tu es Petrus. ¹&c. The wordes were spoken vnto Peter, vnto all Apostles, vnto all maner of perfect faythfull men (for all they are Petrus) and in all them is builded the Church of Christ, and agaynst none of them can the gates of hell pre•ayle. Doost thou reckē that the keyes of heauen were alonely geuen to Peter, and that no other Christen mā dyd receaue them. &c. 261. col. 2

1. 1Origenes Super. M. H•. 1.

Augustine doth also testify the same ¹in these words. Wherefore the Church which is founded and grounded in Christ, of him hath received in Peter the keys of heaven, that is, to say power to bind and loose. &c. 261. col. 2

Augustine doth also testifie the same ¹in these wordes. Wherfore the Church whiche is founded and grounded in Christ, of hym hath receiued in Peter the keyes of heauē, that is, to say power to bynde and loose. &c. 261. col. 2

1. 1Super Joan. Tr•. 124. c. 21.Super Ioan. Tr•. 124. c. 21.

Chrysostom saith, The key bearers ¹are Priests, unto whom is committed the word to teach, and to interpret Scripture. &c. 262. col. 2

Chrisostome sayth, The key bearers ¹are Priestes, vnto whom is committed the word to teach, and to interprete Scripture. &c. 262. col. 2

1. 1In M. c. 23.

Ambrose saith, Sins be forgiven ¹by the word of God, whose interpreter is the Deacon. &c. 262. col. 2

Ambrose sayth, Sinnes bee forgeuē ¹by the word of God, whose interpreter is the Deacon. &c. 262. col. 2

1. 1Li. de Cain & Abe••.