A68831:4805
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs, and principal teachers of this Church of England collected and compiled in one tome together, being before scattered, [and] now in print here exhibited to the Church. To the praise of God, and profit of all good Christian readers.The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A man did plant a pineapple tree, and the rain did nourish it. &c. as it is more at large. 340. col. 2
A man did plant a pinaple tree, and the raine did nurrish it. &c. as it is more at large. 340. col. 2
Their stocks be polished of the carpenter, 1and they be gilded, and silvered, but they be false, and can not speak. &c. as it is more at large. 343. col. 2
Their stockes bee polished of the carpenter, 1and they bee gilded, and siluered, but they be false, and can not speake. &c. as it is more at large. 343. col. 2
Clement saith, We do honour visible Images to the honour of the invisible 1God, the which is a false thing: but if you will honour the Image of God in doing well to man, in him shall you honour the true Image of God. Wherefore if you will truly honour yt Image of God, we will open that thing unto you that is of trueth, so that you must do well unto man the which is made unto the Image of God: give him honour, and reverence: give him meat when he is hungry: give him drink when he is thirsty: Cloth him when he is naked: serve him when he is sick: give him lodging when he is a stranger: and when he is in prison minister to him necessaries. This is the thing that shall be counted to be given God truly. What honour is this of God to run about foolishly to stony and woody Images, and to honour as Gods Idle and dead figures, and to despise man in whom is yt very ⟨p. 366⟩true Image of God. Wherefore understand you that this is this the suggestion of the Serpent that lurketh within the which doth make you believe that you be devout when you do honour in sensible things. And maketh you to believe that you be not wicked when you hurt sensible and reasonable men. &c. 346. col. 1
Clement sayth, We doe honour vysible Images to the honour of the invisible 1God, the which is a false thing: but if you will honour the Image of God in doing well to man, in him shal you honour the true Image of God. Wherefore if you will truely honour yt Image of God, we will opē that thing vnto you that is of trueth, so that you must doe well vnto man the which is made vnto the Image of God: geeue hym honour, and reuerence: geue hym meate when hee is hungrye: geeue him drinke when hee is thyrsty: Cloth hym when he is naked: serue hym whē hee is sicke: geeue hym lodgyng when hee is a straunger: and when hee is in prisō minister to hym necessaries. This is the thing that shall bee counted to be geuen God truely. What honor is this of God to runne about foolishly to stonye and wooddy Images, and to honour as Gods Idle and dead figures, and to despise man in whom is yt very ⟨p. 366⟩true Image of God. Wherefore vnderstand you that this is this the suggestion of the Serpent that lurketh within the which doth make you beleeue that you bee deuouce when you doe honour in sensible thinges. And maketh you to beleeue that you bee not wicked when you hurt sensible and reasonable men. &c. 346. col. 1
Clement saith also in an other place, 1What thing is there so wicked and unthankful, as to receive a benefit of God, and to give thanks unto stocks and stones? Wherefore wake and understand your health. &c. 346. col. 2
Clement sayth also in an other place, 1What thing is there so wicked and vnthankfull, as to receaue a benefyte of God, and to geue thankes vnto stocks and stones? Wherfore wake and vnderstand your health. &c. 346. col. 2
Augustine saith, Let us not love any visible spectacles, least by erring from 1the verity, and by loving shadows we be brought into darkness: let us have no devotion to our phantasies. It is better to have a true thing what so ever it be, then all manner of things that may be feigned at our own pleasure. &c. 346. col. 2
Augustine sayth, Let vs not loue any visible spectacles, least by erring from 1the veritie, and by louing shadowes we bee brought into darknes: let vs haue no deuocion to our phantasies. It is better to haue a trew thing what so euer it bee, then all maner of thinges yt may bee fayned at our owne pleasure. &c. 346. col. 2
Hierome, Be it known unto thee King &c. The properties of the words be to 1be marked that he saith. We will not worship thy Gods, nor yet honour thy Image, for neither of both become the servants of God to do. &c. 346. col. 2
Hierome, Bee it knowē vnto ye King &c. The properties of the wordes be to 1bee marked that hee sayth. We will not worship thy Gods, nor yet honour thy Image, for neither of both become the seruauntes of God to doe. &c. 346. col. 2
There is one mediator between God, and man, the man Christ Jesus, the which hath given him self for the redemption of all men. 347. col. 1
There is one mediatour between God, and man, the man Christ Iesus, the which hath geuen him selfe for the redemption of all men. 347. col. 1
S. Paul saith, The spirit of God maketh intercession mightily for us, with mighty desires, that can not be expressed with tongue. &c. 347. col. 2
S. Paule sayth, The spirite of God maketh intercession mightely for vs, with mightie desires, that can not be expressed with toung. &c. 347. col. 2