A68831:4870
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs,…The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs,…
The whole works of W. Tyndall, John Frith, and Doct. Barnes, three worthy martyrs, and principal teachers of this Church of England collected and compiled in one tome together, being before scattered, [and] now in print here exhibited to the Church. To the praise of God, and profit of all good Christian readers.The vvhole workes of W. Tyndall, Iohn Frith, and Doct. Barnes, three worthy martyrs, and principall teachers of this Churche of England collected and compiled in one tome togither, beyng before scattered, [and] now in print here exhibited to the Church. To the prayse of God, and profite of all good Christian readers.
London: printed by John Daye, 1573London: printed by Iohn Daye, 1573
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
¶ In the same place. Cap. Facilius.
They do more easily purchase gods favour, which being not convicted by mans judgement, but of their own accord acknowledge their faults, which do either by their own confessions bewray the same, or else when other men know not what privy offenders they be do condemn them selves to voluntary excommunication, and separating them selves from the altar whereon they ministered, not by compulsion but willingly bewail their life as no life, being sure that they being reconciled by the fruits of effectual penitency they do not only recover things that were lost from God, but being also made Citizens of the everlasting habitation they may come to joy everlasting.
THey doe more easely purchase gods fauour, which beeing not conuicted by mans iudgement, but of their own accord acknowlege their faultes, which doe either by their owne confessions bewray the same, or els when other mē know not what priuye offenders they bee doe cōdemne them selues to voluntary excommunication, and seperating them selues from the aulter whereon they ministred, not by compultion but willingly bewayle their life as no life, beeyng sure that they beeyng recōciled by the fruites of effectual penitēcy they do not onely recouer things that were lost from God, but beeyng also made Citizens of the euerlastyng habitation they may come to ioy euerlastyng.