A68840:2068
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
98. b Itenerarium Petri. 149. b Judges book is rather an history then a chronicle. 3 Judges book who wrote it. 4. b Judges book why it is so called. 1 b Judges book what things it entreateth of. 1 Judges book how it is referred unto Christ. 2. b Judges of the Israelites chosen by God. 2 Judges how God raised up. 78 Judges of the Israelites are an example for the papists, in that they were neither kings nor Lords. 2 Judges and kings compared. 2 Judge is no murderer when he punisheth. 165. b Judging signifieth revenging. 93. b Judgements in gates, why. 106. b Judgement rash ii. ways. 277. b Julianus Apostate. 45. b Justification is not of the worthiness of the act of faith, but of the firm promise of god, which faith embraceth. 207. b
98. b Itenerarium Petri. 149. b Iudges booke is rather an historye then a chronicle. 3 Iudges booke who wrote it. 4. b Iudges boke why it is so called. 1 b Iudges booke what thinges it entreateth of. 1 Iudges booke howe it is referred vnto Christ. 2. b Iudges of the Israelites chosen by God. 2 Iudges how God raised vp. 78 Iudges of the Israelites are an example for the papists, in that they were neither kinges nor Lords. 2 Iudges and kinges compared. 2 Iudge is no murtherer when hee punisheth. 165. b Iudging signifieth reuenging. 93. b Iudgementes in gates, why. 106. b Iudgement rashe ii. wayes. 277. b Iulianus Apostata. 45. b Iustification is not of the worthynes of the acte of faith, but of the firme promise of god, which fayth embraceth. 207. b
K Keys of the church, wherein they consist. 262 Keys given to all the Apostles alike. 149 Kenites, children of Moses father in law. 27 Kenites were kinsfolks by alliance to the Israelites. 101 Killings of men, some please God. 194. b Killing by chance. 165. b King of Denmark's guile. 85 King defined. 11. b King of the Israelites could none appoint but God. 147 Kings end. 157 Kings letters for a wife. 215. b Kings and great men should not keep oaths, but merchants only. 85. b Kings are vehemently angry. 166. b Kings that reign unjustly are not to be put down. 91 Kings corrected by their subjects 91 Kings are bound both to serve the Lord, and to see that other do the same. 266 Kingdom compared with Aristocratia. 156 Kingdoms large not profitable 11. b Kindred is to be contemned for gods words sake. 101. b Kinsfolks how far they are to be respected. 156. b Kinsfolks of all sorts called brethren. 23 Kinsfolk murderers. 157 Kiriath sepher. 17. b Kison river. 96 Knowledge, the beginning of four principal affections. 141. b Knowledge of God divers ways. 118 Knowledge of God in this life is but after a sort not perfectly 121. b Knowledge of God, certain before things come to pass. 71. b Knowers of god, who. 66. b