A68840:2075
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
O Obedience one of our chief works. 64. b Obedience is the principal fruit of faith. 131. b Obedience to god is to be preferred before civil peace. 124 Obedience to god more then men. 38 Obedience when god requireth, he withdraweth not affections. 195. b Obediences limits. 55. b Obedience vowing. 203 Obedience to the magistrate is due how far. 264. b Obedience to the magistrate broken ii. ways. 264. b Obedience of Jephthah's daughter. 192. b Oblations please not God, but for the offerers sake. 206. b Offence avoiding. 52 Offerer is more acceptable unto God then the sacrifice. 206. b Offers require weighing before they be taken. 150 Offices of both the powers must not be confounded. 259. b Offerings are to be made by Christ. 117 Offerings for the dead. 277 Oils commendation. 161. b Old test. pertaineth nothing to us, say the Anabaptists. 186 Old testament rejected by heretics, why. 17• Olive tree esteemed of God. 161. b Ophra. ii. places of that name. 114 Oppression giveth occasion of profitable sermons. 113. b Oppression taketh his beginning of tyrants. 161 Oppressors shall one day be punished. 71. b Oracle of god neglected. 6. b Oracles, how they should be moved. 272 Oracles answered by dreams. 137 Orders whether they many be given to bastards. 178 Ordinary charges. 263. b Origens foolish opinion of Angels & devils. 208. b Oaths assertive & promissory. 85. b Oath of execration. 282 Oaths are not easily to be violated 281 Oath first lawful and afterward unlawful is not to be kept. 86 Oaths against the word of god & charity, are of no force. 288 Oaths how far they are to be kept. 39. b Oaths cannot take away the bond to the commandments of God. 86 Oath ought not to be a bond of iniquity. 85. b Oath of the israelites did not bind them to destroy all the Beniamits 280. b Oath joined to threatenings. 71 Othoniels pedigree. 18. b Outward works without inward godliness nothing worth. 74. b
O OBedience one of our chiefe workes. 64. b Obedience is the principall fruite of faith. 131. b Obedience to god is to be preferred before ciuil peace. 124 Obediēce to god more then men. 38 Obedience when god requireth, he withdraweth not affectiōs. 195. b Obediences limites. 55. b Obedience vowing. 203 Obedience to the magistrate is due how far. 264. b Obedience to the magistrate brokē ii. wayes. 264. b Obedience of Iiphtahs daughter. 192. b Oblations please not God, but for the offerers sake. 206. b Offence auoyding. 52 Offerer is more acceptable vnto God then the sacrifice. 206. b Offers require weying before they be taken. 150 Offices of both the powers muste not be confounded. 259. b Offrings are to be made by Christ. 117 Offrings for the dead. 277 Oyles commendacion. 161. b Old test. perteineth nothing to vs, say the Anabaptists. 186 Olde testament reiected by heretikes, why. 17 Oliue tree estemed of God. 161. b Ophra. ii. places of that name. 114 Oppression geueth occasion of profitable sermons. 113. b Oppression taketh his beginnyng of tyrantes. 161 Oppressors shall one daye be punyshed. 71. b Oracle of god neglected. 6. b Oracles, how they should be moued. 272 Oracles answered by dreames. 137 Orders whether they many be geuen to bastardes. 178 Ordinary charges. 263. b Origens folish opinion of Angels & deuils. 208. b Othes assertiue & promissory. 85. b Othe of execration. 282 Othes are not easely to be violated 281 Othe first lawfull and afterwarde vnlawfull is not to be kept. 86 Othes against the worde of god & charity, are of no force. 288 Othes how far they are to be kept. 39. b Othes cānot take away ye bond to ye commaundements of God. 86 Othe ought not to be a bond of iniquity. 85. b Oth of the israelits did not bind thē to destroy al the Beniamits 280. b Oth ioyned to threatnings. 71 Othoniels pedigre. 18. b Outward workes without inward godlines nothing worth. 74. b