A68840:2087
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity,…Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie,…
Most fruitful [and] learned co[m]mentaries of Doctor Peter Martyr Vermil Florentine, professor of divinity, in the University of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswell of the matter, as of the words: with an index of the places in the holy scripture. Set forth & allowed, according to the order appointed in the Queens majesties injunctions.Most fruitfull [and] learned co[m]mentaries of Doctor Peter Martir Vermil Florentine, professor of deuinitie, in the Vniuersitye of Tygure with a very profitable tract of the matter and places. Herein is also added [and] contained two most ample tables, aswel of the matter, as of the wordes: wyth an index of the places in the holy scripture. Set forth & allowed, accordyng to thorder appointed in the Quenes maiesties iniunctions.
London: printed by John Day, 1564London: printed by Iohn Day, 1564
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
8 Tribes of Nepthalim and zebulun were of less estimation than other tribes. 96 Turks ought not to have Synagogues granted them as Jews have. 58 Turkish wars why they have not prospered. 70. b Tutor may not marry his pupil. 21 Tyranny is never of long time. 165. b Tyrants are to be obeyed. 255. b Tyrants not to be feared. 17. b Tyrants live in fear. 247. b Tyrants warned of cruelty. 12 Tyrants oppress and govern not 161 Tyrant and a true prince differ. 172. b Tyrants invading may be resisted, when they have obtained the kingdom, not. 9• Tyrants killers are not allowed by the scriptures. 91 Tyrants, whether we may curse them or pray against them. 31. b
8 Tribes of Nepthalim and zabulon were of lesse estimation thē other tribes. 96 Turkes ought not to haue Synagoges graunted them as Iewes haue. 58 Turkish warres why they haue not prospered. 70. b Tutor may not mary his pupill. 21 Tyrāny is neuer of lōg time. 165. b Tyrantes are to be obeied. 255. b Tyrantes not to be feared. 17. b Tyrantes liue in feare. 247. b Tyrantes warned of cruelty. 12 Tyrantes oppresse and gouern not 161 Tyrant and a true prince differre. 172. b Tyrauntes inuading may bee resisted, when they haue obtained the kingdom, not. 9• Tyrantes killers are not allowed by the scriptures. 91 Tyrantes, whether we may curse them or pray against them. 31. b
V Valentinian Emperor commended and discommended. 258 Variety of promise to sin whence it cometh. 79. b Venetians stale S. Marks body. 246 Vengeance belongeth to the Magistrate. 236 Verity of the scriptures. 226. b Virtues whetstones. 142 Virtues are knit together, that who so hath one, hath all, and ⟨image 301⟩contrary. 53 Vices of armies. 187 Victory unperfect of Judah what caused. 33. b Victory is both to be prayed for & hoped for at gods hands only. 270 Victories are given at Gods pleasure. 78 Victory is gods gift whether it be by many or few. 132. b Victory is with speed to be followed. 141 Victors songs. 102 Victuals are due to an host. 14. 4. b Victuallers oft ill spoken of. 177 Victuallers women. 226. b Vigils converted into fastings, why 140 Violence against violence may be used. 85 Violence may be resisted by violence 165. b Violence acceptable unto god. 43. b Violence or coaction god inferreth not to mans will. 167. b Virginity bewailed. 192. b Visions of Angels. 208 Visions handled. 118 ungodly chastened by ungodly 80. b Ungodly fall into those evils whereof they be afeard. 224 Unity of citizens where in it consisteth. 197. b Unity without agreement in ceremonies. 279 Universal supreme Patriarch & title refused by bishops of Rome 147 Universality in oaths. 86. b Unleavened bread used, why 116. b Unthankfulness, look ingratitude Unumquodque propter quid, & aliud magis. 5. b Vocation of God is not to be left for revenging of private injuries, nor for lack of meat and other necessaries. 144. b Vocation of god, whether we ought to object our infirmity against it. 115. b Vow defined. 203. b. 237. b Vow is a promise made to god 214 Vows how they are to be kept 86 Vow of unjust things is of no force 95. b Vow of Jephthah handled. 192. b Vows redeeming. 192 Vows before joining in war 190. b Vows of religious men. 203 Vows for other, as mother for the son. 203 Vows chief property, to be with a willing mind performed. 193 Vowing to do things. 30. b Urim and Thummim. 7 Usucapio. 189 Usury where it may take place. 85 Usury used by the Popes. 232