A68845:28
The world possessed with devils containing three dialogues. 1. Of the Devil let loose.…The vvorlde possessed with deuils conteinyng three dialogues. 1. Of the Deuill let loose.…
The world possessed with devils containing three dialogues. 1. Of the Devil let loose. 2. Of black devils. 3. Of white devils. And of the coming of Jesus Christ to judgement, a very necessary and comfortable discourse for these miserable and dangerous days.The vvorlde possessed with deuils conteinyng three dialogues. 1. Of the Deuill let loose. 2. Of blacke deuils. 3. Of white deuils. And of the commyng of Iesus Christe to iudgement, a verie necessarie and comfortable discourse for these miserable and daungerous daies.
London: printed by John Kingston for John Perin, 1583London: printed by John Kingston for Ihon Perin, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Toby. Theophrast. Jerome. Eustace.
Tobie. Theophrast. Ierome. Eustace.
When we last commoned together Theophrastus, touching the state of this present world, thou tookest occasion to talk of the age of the same. And because thou waste then interrupted, I would thou wouldest now go forward with that, that thou haste to say therein.
WHen we laste commoned together Theophrastus, touchyng the state of this present world, thou tookest occasion to talke of the age of thesame. And because thou waste then interrupted, I would thou wouldest now go foreward with that, that thou haste to saie therein.
Theo. We spake before of the great covetousness that reigneth now a days among men.1 There are certain commentaries upon the book of Job, which some say are Origens, notwithstanding that the stile of the same is nothing like Origens stile. And therefore, learned men which are able to judge of such things, take not Origen to be the author thereof. But whosoever be author, he bringeth in certain reasons, by which he doeth show ⟨image 4⟩the cause of that great covetousness of which we spake.
Theo. Wee spake before of the greate coueteousnesse that raigneth now a daies emong men.1 There are certain commentaries vpon the booke of Iob, whiche some saie are Origens, notwithstanding that the stile of the same is nothyng like Origens stile. And therefore, learned men whiche are able to iudge of suche thynges, take not Origen to be the aucthor thereof. But whosoeuer bee aucthor, he bringeth in certaine reasons, by whiche he doeth shewe