A68845:339
The world possessed with devils containing three dialogues. 1. Of the Devil let loose.…The vvorlde possessed with deuils conteinyng three dialogues. 1. Of the Deuill let loose.…
The world possessed with devils containing three dialogues. 1. Of the Devil let loose. 2. Of black devils. 3. Of white devils. And of the coming of Jesus Christ to judgement, a very necessary and comfortable discourse for these miserable and dangerous days.The vvorlde possessed with deuils conteinyng three dialogues. 1. Of the Deuill let loose. 2. Of blacke deuils. 3. Of white deuils. And of the commyng of Iesus Christe to iudgement, a verie necessarie and comfortable discourse for these miserable and daungerous daies.
London: printed by John Kingston for John Perin, 1583London: printed by John Kingston for Ihon Perin, 1583
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Jerome. These kind of fellows that saie, Qui nostra toll•t inimicus est: he that taketh away ours, is our enemy. They regard not whether they have gotten the goods that they possess, well or evil, wherefore they esteem all those to be enemies,1 that in reason demand restitution of them, and declare that it belongeth not to them, but that they have stolen it from the church, and poor members of Jesus Christ. And because they have gotten these great riches which they, their parents and friends enjoy,2 and whereby they be maintained, and do get daily more and more, under title of their false priesthood, Monkery, and false religion, they cry out against those that condemn their estate, as if they were murderers. For they know that they cannot be long maintained, if that collar or mask be ⟨image 63⟩taken away, wherewith they mask and cove• all their falsehood, abuse, and blasphemy.
Ierom. These kind of fellowes that saie, Qui nostra toll•t inimicus est: he that taketh awaie ours, is our enemie. Thei regarde not whether thei haue gotten the gooddes that thei possesse, well or euill, wherefore thei esteeme all those to be enemies,1 that in reason demaunde restitution of them, and declare that it belongeth not to theim, but that thei haue stolen it frō the churche, and poore members of Iesus Christe. And because thei haue gotten these greate riches whiche thei, their parentes and frendes inioye,2 and whereby thei be maintained, and doe get daily more and more, vnder title of their false pristhood, Mōkerie, and false religion, thei crie out against those that condemne their estate, as if thei were murtherers. For thei knowe that thei cannot bee long mainteined, if that coler or maske be ⟨image 63⟩