The New Testament diligently corrected and compared with the GreekThe Newe Testament dylygently corrected and compared with the Greke

Furthermore / set before thine eyes Christs works and thine own works. Christs works only justifieth and make satisfaction for thy sin / and thine own works not: that is to say / quieteth thy conscience and make the sure that thy since are forgiven thee / and not thine own works. For the promise of mercy is made thee for Christs works sake / and not for thine own works sake. Wherefore seeing God hath not promised that thine own works shall save the / therefore faith in thine own works can never quiet thy conscience nor certify the before God (When god cometh to judge and to take a reckoning) that thy since are for given thee. Beyond all this / mine own works can never satisfy the law or pay her that I owe her. For I owe the law to love her with all mine heart / soul / power & might. Which thing to pay I am never able while I am con passed with flesh. No / I cannot once begin to love the law / except I be first sure by faith that God loveth me and forgiveth me.

Furthermore / set before thyne eyes Christes workes and thyne awne workes. Christes workes onlye iustifiethe and make satisfaccion for thy synne / and thyne awne workes not: that is to saye / queyeteth thy consciēce and make the sure that thy synnes are forgeuen the / and not thyne awne workes. For the promyse of mercie is made the for Christes workes sake / and not for thyne awne workes sake. Wherfore seinge God hath not promysed that thyne awne workes shall saue the / therfore fayth in thine awne workes can neuer quyet thy conscience ner certifie the before God (When god commeth to iudge and to take a recōnynge) that thy synnes are for geuen the. Beyonde all this / myne awne workes can neuer satisfie the lawe or paye hir that I owe hir. For I owe the lawe to loue hir with all myne heart / sowle / power & myght. Which thynge to paye I am neuer able whyle I am cō pased with flesshe. No / I cannot once begynne to loue the lawe / except I be fyrst sure by fayth that God loueth me and forgeueth me.

Finally that we say faith only justifieth / ought to offend no man. For if this be true / that Christ only redeemed us / Christ only bare our since / made satisfaction for them & purchased us the favour of God / then must it needs be true / that the trust only in Christs deserving and in the promises of God the father made us for Christs sake / doth only quiet the conscience and certify her that the since are forgiven. And when they say / a man must repent / for sake sin / and have a purpose to sin no more as nigh as he can and love the law of God: Ergo faith alone justifieth not. I answer / that & all like arguments are nought / and like to this. I must repent and beorie / the