A68940:1605
The New Testament diligently corrected and compared with the GreekThe Newe Testament dylygently corrected and compared with the Greke
The New Testament diligently corrected and compared with the Greek by William Tyndale, and finished in the year of our Lord God A.M.D. & xxxiiij. in the month of November.The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.
Antwerp: printed by Marten Emperowr, 1534Anwerp: printed by Marten Emperowr, 1534
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I Commend you brethren that ye remember §Ame in all things / and keep the ordinances even as I delivered them to you. I would ye knew that Christ is the heed of every man. And the man is the woman's ⟨image 272⟩heed. And God is Christs heed. Every man praying or prophesying having any thing on his heed / shameth his heed. Every woman that prayeth or prophesieth bare headed / dishonesteth her heed. For it is even all one / and the very same thing / even as though she were shaven. If the woman be not covered / let her also beshoren. If it be shame for a woman to be shorne or shaven / let her cover her heed.
I Commende you brethren that ye remē ber §Ame in all thinges / and kepe the ordinaunces even as I delyvered them to you. I wolde ye knew that Christ is the heed of every man. And the man is the womans ⟨image 272⟩heed. And God is Christes heed. Eevery mā prayinge or prophesyinge havynge eny thynge on his heed / shameth his heed. Every woman that prayeth or prophisieth bare hedded / dishonesteth hyr heed. For it is even all one / and the very same thinge / even as though she were shaven. If the woman be not covered / lett her also beshoren. If it beshame for a womā to be shorne or shavē / let her cover her heed.
A man ought not to cover his heed / for as §Bmuch as he is the image and glory of God. The woman is the glory of the man. For the1 man is not of the woman / but the woman of the man. Nether was the man created for the woman's sake: but the woman for the mans sake For this cause ought the woman to have *