A68940:2176
The New Testament diligently corrected and compared with the GreekThe Newe Testament dylygently corrected and compared with the Greke
The New Testament diligently corrected and compared with the Greek by William Tyndale, and finished in the year of our Lord God A.M.D. & xxxiiij. in the month of November.The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.
Antwerp: printed by Marten Emperowr, 1534Anwerp: printed by Marten Emperowr, 1534
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For them that sin of ignorance or infirmity / there is remedy / but for him that knoweth the truth / & yet willingly yieldeth himself to sin / and consenteth unto the life of sin with soul and body / and had lever lye in sin then have his poisoned nature healed by the help of the spirit of grace / & maliciously persecuteth the truth: for him I say there is no remedy the way to mercy is locked up & the spirit is taken from him for his unthankfulness sake no more to be given him. Truth it is if a man can turn to God and believe in Christ / he must be forgiven how deep soever he hath sinned: but that will not be with out the spirit / & such blasphemers shall no more have the spirit offered them. Let every man therefore fear God & beware that he yield not him self to serve sin / but how oft soever he sin let ⟨p. cccxxxiii⟩him begin again & fight afresh / & no doubt he shall at the last overcome / & in the meantime yet be under mercy for Christs sake because his heart worketh and would fain be loosed from under the bondage of sin.
For them that synne of ignoraunce or infirmitie / there is reamedie / but for him that knoweth the trouthe / & yet willinglye yeldeth himselfe to synne / and consenteth vnto the lyfe of synne with soule and bodye / and had leuer lye in synne then haue his poysoned nature healed by the helpe of the spirite of grace / & malyciouslye persecuteth the truthe: for him I saye there is no remeadye the waye to mercie is locked vp & the spirite is taken frō him for his vnthankfulnes sake no more to be geuen him. Trouthe it is yf a man can tourne to God and beleue in Christ / he must be forgeuē how depe soeuer he hath synned: but that wyll not be with oute the spirite / & soche blasphemers shall no more haue the spirite offered them. Let euery mā therfore feare God & beware that he yelde not him selfe to serue synne / but how ofte soeuer he synne let ⟨p. cccxxxiii⟩him begynne agayne & fyght afreshe / & no doute he shall at the last ouercome / & in the meantyme yet be vnder mercie for Christes sake because his harte worketh and wolde fayne belowsed from vnder the bondage of fynne.