A68940:55
The New Testament diligently corrected and compared with the GreekThe Newe Testament dylygently corrected and compared with the Greke
The New Testament diligently corrected and compared with the Greek by William Tyndale, and finished in the year of our Lord God A.M.D. & xxxiiij. in the month of November.The Newe Testament dylygently corrected and compared with the Greke by Willyam Tindale, and fynesshed in the yere of our Lorde God A.M.D. & xxxiiij. in the moneth of Nouember.
Antwerp: printed by Marten Emperowr, 1534Anwerp: printed by Marten Emperowr, 1534
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If George Joy will say (as I wot well he will) that his change / is the sense & meaning of those scriptures. I answer it is sooner said then proved: howbeit let other men judge. But though it were the very meaning ⟨image 14⟩of the scripture: yet if it were lawful after his ensample to every man to play boo peep with the translations that are before him / & to put out the words of the text at his pleasure & to put in every where his meaning: or what he thought the meaning were / that were the next way to stablish all heresies and to destroy the ground wherewith we should improve them. As for an ensample / when Christ saith Jo. v. The time shall come in the which all that are in the graves shall hear his voice & shall come forth: they that have done good unto resurrection of life / or with the resurrection of life / & they have done evil / unto the reccion or with the resurrection of damnation. George Joys correction is / they that have done good shall come forth into the very life / & they that have done evil into the life of damnation / thrusting clean out this word resurrection. Now by the same authority / & with as good reason shall another come & say of the rest of the text / they that are in the sepulchres / shall hear his voice / that the sense is / the souls of them that are in the sepulchres shall hear his voice / & so put in his diligent correction & mock out the text / that it shall not make for the resurrection of the flesh / which thing also George Joys correction doth manifestly affirm. If the text be left uncorrupt / it will purge her self of all manner false glosses / how subtle soever they be feigned / as a seething pot casteth up her scum. But if the false gloss be ⟨image 14⟩made the text / diligently overseen & correct / wherewith then shall we correct false doctrine & defend Christs flock from false opinions / & from the wicked heresies of ravening of wolves? In my mind therefore a little unfeigned love after the rules of Christ / is worth much hie learning / & single & sleight understanding that edifieth in unity / is much better then subtle curiosity / & meekness better then bold arrogancy and standing over much in a mans own conceit.
If George Ioye wyll saye (as I wot well he will) that his chaunge / is the sence & meaninge of those scriptures. I answer it is soner sayde then proved: howbeit let other mē iudge. But though it were ye verie meaninge