For the first, when the Jews had thus accused our Saviour, Pilate went in to Christ, and examined him only upon the three points, whether he were a King. The first, as a business concerned their own Law, he would not meddle with. And the second either he believed not, or accounted it to be comprehended in the third. Now to this question of P•late our Saviour gives an answer: wherein we should take notice of sour things, which he thought good to testify and avouch at his Arraignment as truths most needful, and not to be denied or controlled at any time: First, that he was a King. Secondly, that his Kingdom was not of this ⟨p. 365⟩world, Thirdly, that the end of his coming was to bear witness of the Truth. Fourthly, that his subjects were such as were of the Truth, and did hear his voice, Joh. 18. 36, 37. These parts of the confession of Jesus, should not pass without lively use in our hearts. For first, if Jesus be King, why are we discontented with our estates, why live we not out of fear and care? Is there not a King in Zion, Mich. 4. 9. and the rather, because our King is a King universal, and all power is given unto him in heaven and earth: and besides, he is a King immortal, and of his kingdom there is no end: and therefore we should seek to him in all our necessities, who is so able to help, and trust in him. And for the second, if his kingdom be not of this world, we should not expect to have the glory of our Religion to be liable to outward observations, but rather pray that God would open our eyes to see wherein the true glory of Christs kingdom lies, Eph. 1. 19. And withal it should teach us to employ our selves about spiritual things, and not about earthly; for the wealth of his kingdom lieth not in earthly things, our trading must be about heavenly commodities, Coloss. 3. 1, 2. And further, seeing his kingdom is over the spirits of men, we should labour to get spirits without guile, and to serve him in spirit and truth. And poor men should not be discontent with their estates: His kingdom is not of this world, he never promised great things in earthly matters to his followers; they should rather rejoice that they are exalted to get the preferments of his kingdom in spiritual things.
For the first, when the Iewes had thus accused our Sauiour, Pilate went in to Christ, and examined him only vpon the three points, whether he were a King. The first, as a businesse concerned their owne Law, hee would not meddle with. And the second either he beleeued not, or accounted it to be comprehended in the third. Now to this question of P•late our Sauiour giues an answer: wherein we should take notice of soure things, which he thought good to testifie and auouch at his Arraignment as truths most needfull, and not to be denied or controuled at any time: First, that hee was a King. Secondly, that his Kingdome was not of this ⟨p. 365⟩world, Thirdly, that the end of his comming was to beare witnesse of the Truth. Fourthly, that his subiects were such as were of the Truth, and did heare his voice, Ioh. 18. 36, 37. These parts of the confession of Iesus, should not passe without liuely vse in our hearts. For first, if Iesus be King, why are we discontented with our estates, why liue we not out of feare and care? Is there not a King in Sion, Mich. 4. 9. and the rather, because our King is a King vniuersall, and all power is giuen vnto him in heauen and earth: and besides, he is a King immortall, and of his kingdome there is no end: and therefore we should seeke to him in all our necessities, who is so able to helpe, and trust in him. And for the second, if his kingdome be not of this world, wee should not expect to haue the glory of our Religion to be liable to outward obseruations, but rather pray that God would open our eyes to see wherein the true glory of Christs kingdome lies, Eph. 1. 19. And withall it should teach vs to imploy our selues about spirituall things, and not about earthly; for the wealth of his kingdome lieth not in earthly things, our trading must be about heauenly commodities, Coloss. 3. 1, 2. And further, seeing his kingdome is ouer the spirits of men, wee should labour to get spirits without guile, and to serue him in spirit and truth. And poore men should not be discontent with their estates: His kingdome is not of this world, hee neuer promised great things in earthly matters to his followers; they should rather reioyce that they are exalted to get the preferments of his kingdome in spirituall things.