A69028:2498

The rule of faith, or, An exposition of the Apostles Creed so handled as…

Name: The rule of faith, or, An exposition of the Apostles Creed so handled as…
Author: Nicholas Byfield

The rule of faith, or, An exposition of the Apostles Creed so handled as it affordeth both milk for babes, and strong meat for such as are at full age / by ... Nicholas Bifield ; ... now published ... by his son, Adoniram Bifield.The rule of faith, or, An exposition of the Apostles Creed so handled as it affordeth both milke for babes, and strong meat for such as are at full age / by ... Nicholas Bifield ; ... now published ... by his sonne, Adoniram Bifield.

Nicholas Byfield 1579–1622London: printed by G.M. for Philemon Stephens and Christopher Meredith, 1626

[8], 563 [i.e. 535], [23] p. · 212k words · STC 4233.3 · ESTC S113882

Title page: Internet Archive scan of the Early English Books microfilm (opens the Internet Archive in a new tab)

THE CREED. › Article 7 › From thence he shall come to judge both quick and dead. › Ob. But how can this be just, that they should be punished for ever…: Ob. But how can this be just, that they should be punished for ever, that have sinned b…THE CREEDE. › Article 7 › From thence he shall come to iudge both quicke and dead. › Ob. But how can this be iust, that they should be punished for euer…: Ob. But how can this be iust, that they should be punished for euer, that haue sinned b…

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:2495–2510 of 2,700

:2495p. 528¶4

4. In that he saith, Into everlasting fire, it notes the unspeakable horror of the pain of wicked men in Hell. If a man knew he must lie in a burning fire but one day, oh how would he be dismayed? Oh what senselessness hath bewitched ungodly men, that are not frighted with everlasting burnings? They are wonderfully blinded, that strive to believe, that there is only Poena Damni, not Poena Sensus, in Hell: That there is no pain in Hell, but only loss of good things, as the presence of God and Christ, &c.

4. In that he saith, Into euerlasting fire, it notes the vnspeakable horror of the paine of wicked men in Hell. If a man knew he must lie in a burning fire but one day, oh how would he be dismayed? Oh what senselesnesse hath bewitched vngodly men, that are not frighted with euerlasting burnings? They are wonderfully blinded, that striue to beleeue, that there is only Poena Damni, not Poena Sensus, in Hell: That there is no paine in Hell, but only losse of good things, as the presence of God and Christ, &c.

:2496p. 528¶5

5. In that he saith, Prepared for the Devil and his Angels, we observe,

5. In that he saith, Prepared for the Deuill and his Angels, we obserue,

:2497p. 528¶1

1. That God never purposed to show mercy to the Devils.

1. That God neuer purposed to shew mercy to the Deuills.

:2498p. 528

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Reformers309

Puritans1,782

Westminster Assembly24

Evangelicals36

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