For the first, after the sentence ended, the Elect shall be all taken up to heaven with Christ, there to reign with him in eternal bliss: where they shall presently be possest of four incomparable benefits: The first is the immediate vision of God, so as never man saw him in this world. If to live in the presence of great Princes on earth be such a preferment, what is it to live in Gods presence for ever? and if to see the Monarchs of the earth in their glory so much affect men, what is that eternal sight, when men that once were but dust and clay, are now admitted to behold that infinite perfection, and fountain of all goodness? In God we shall behold most perfectly all those things that can be of power to stir admiration, all those beauties and praises, that the nature of man can delight in. The second is the perfection of their own natures both in soul and body: Then shall their countenances shine like the Sun in the firmament; then shall their very bodies be like spirits, able to pass whither they will in a moment: then shall they possess health, without all infirmity, or power to feel pain, or defect, nor sorrow, ⟨p. 530⟩sickness, or weakness shall any more assail them: but greater things than those shall be bestowed upon their souls; for then shall their knowledge be made perfect: Here we know but in part, there we shall know as we are known: there we shall enjoy an everlasting day: It is dark night with us in this world, in comparison of that celestial light of knowledge: Here we are groping in the dark to find out some parts of truth, but there God who is whole truth it self, shall fill our minds with the shining beams of his light. Then shall all the faculties of the soul be made perfectly glorious, in all righteousness and true holiness, all impotencies being removed, God himself being all in all in the Elect for ever. The third is the acquaintance and most glorious society with all the Angels of Heaven, and all just men, of all ages and degrees: which fellowship shall be made perfectly comfortable, all things that may offend being removed from them, both in their natures and works: The heart of man cannot imagine any true praise of friendship, that can be there wanting to any of that society. The fourth is the actual donation of power over all things, even the kingdom of the whole world:
For the first, after the sentence ended, the Elect shall be all taken vp to heauen with Christ, there to reigne with him in eternall blisse: where they shall presently be possest of foure incomparable benefits: The first is the immediate vision of God, so as neuer man saw him in this world. If to liue in the presence of great Princes on earth be such a preferment, what is it to liue in Gods presence for euer? and if to see the Monarches of the earth in their glory so much affect men, what is that eternall sight, when men that once were but dust and clay, are now admitted to behold that infinite perfection, and fountaine of all goodnesse? In God wee shall behold most perfectly all those things that can be of power to stirre admiration, all those beauties and praises, that the nature of man can delight in. The second is the perfection of their owne natures both in soule and body: Then shall their countenances shine like the Sunne in the firmament; then shall their very bodies be like spirits, able to passe whither they will in a moment: then shall they possesse health, without all infirmitie, or power to feele paine, or defect, nor sorrow, ⟨p. 530⟩sicknesse, or weaknesse shall any more assaile them: but greater things than those shall be bestowed vpon their soules; for then shall their knowledge be made perfect: Here wee know but in part, there we shall know as we are knowne: there we shall enioy an euerlasting day: It is darke night with vs in this world, in comparison of that celestiall light of knowledge: Here we are groaping in the darke to finde out some parts of truth, but there God who is whole truth it selfe, shall fill our mindes with the shining beames of his light. Then shall all the faculties of the soule be made perfectly glorious, in all righteousnesse and true holinesse, all impotencies being remoued, God himselfe being all in all in the Elect for euer. The third is the acquaintance and most glorious societie with all the Angels of Heauen, and all iust men, of all ages and degrees: which fellowship shall be made perfectly comfortable, all things that may offend being remoued from them, both in their natures and workes: The heart of man cannot imagine any true praise of friendship, that can be there wanting to any of that society. The fourth is the actuall donation of power ouer all things, euen the kingdome of the whole world: