A69028:664
The rule of faith, or, An exposition of the Apostles Creed so handled as…
The rule of faith, or, An exposition of the Apostles Creed so handled as it affordeth both milk for babes, and strong meat for such as are at full age / by ... Nicholas Bifield ; ... now published ... by his son, Adoniram Bifield.The rule of faith, or, An exposition of the Apostles Creed so handled as it affordeth both milke for babes, and strong meat for such as are at full age / by ... Nicholas Bifield ; ... now published ... by his sonne, Adoniram Bifield.
London: printed by G.M. for Philemon Stephens and Christopher Meredith, 1626
THE CREED. › Article 1 › I Believe in God.THE CREEDE. › Article 1 › I Beleeue in God.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For the explanation of this description, divers things are to be noted:
For the explanation of this description, diuers things are to be noted:
First, that God is wholly without the measures of time: though he be eternal yet he is not temporary: there is a great 1difference between eternity and time: for eternity excludes time: he saw that, that said, time was the moveable Image of eternity: and he that said, time was the Idol or Image of eternity: and so he that said, time was the flax of eternity. Now when we say that time is removed from God, we mean from his essence, not from his works: fitly the Prophet Isaiah saith, that God inhabits eternity, Isaiah 57. 19. God dwells in eternity but yet in time he is pleased as it were to come out of those habitations of eternity to show himself abroad in time by his effects or workings: and for the manifestation of himself, 2he made times or the worlds, and is called King of Ages, Heb. 1. 12. 1. Tim. 1. 17.
First, that God is wholy without the measures of time: though he be eternall yet he is not temporarie: there is a great 1difference betweene eternity and time: for eternity excludes time: he saw that, that said, time was the moueable Image of eternity: and he that said, time was the Idoll or Image of eternity: and so he that said, time was the flax of eternity. Now when we say that time is remoued from God, we meane from his essence, not from his workes: fitly the Prophet Esay saith, that God inhabits eternity, Esay 57. 19. God dwells in eternity but yet in time hee is pleased as it were to come out of those habitations of eternity to shew himselfe abroad in time by his effects or workings: and for the manifestation of himselfe,