A69054:1180
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously…The institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously…
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously abridged by Edmond Bunny Bachelor of divinity; and translated into English by Edward MayThe institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously abridged by Edmond Bunnie Bachellour of diuinitie; and translated into English by Edward May
London: printed for William Norton, 1580
Title page typeset from the transcription.
Book › Book 4 › Chapter 14: Of Sacraments.Book › Book 4 › Chapter 14: Of Sacramentes.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
11 Moreover as concerning increase,1 by an argument taken from the like, that Christ him self, and after him his Apostles taught the same properly to be in the outward word.
11 Moreouer as concerning increase,1 by an argument taken from the like, that Christ him selfe, and after him his Apostles taught the same properly to be in the outward word.
12 As touching the confirmation by an argument borrowed from the contrary, that many times when the Lord meaneth to take away the confidence of the very things that are by him promised in the Sacraments, he taketh away the Sacraments them selves. Last of all, if we give them such virtue, the glory of GOD must needs be derived to creatures: this also he answereth, when he spoiled and thrust away Adam from the gift of immortality, he sayeth,1 Let him not eat of the fruit of life, lest he live for ever, not that the fruit could restore to Adam his uncorruption, from which he was now fallen, but least he should enjoy a vain confidence, if he kept still the sign of the promise, & therefore that was shaken away from him, which ⟨image 245⟩might bring him some hope of immortality, in this manner putteth the Ephesians in remembrance, that they were foreign guests of the Testaments strangers from the fellowship of Israel, without God, without Christ, whereby he signifieth by a figure of Transnomination, that they were excluded from the promise it self,