A69054:1231
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously…The institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously…
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously abridged by Edmond Bunny Bachelor of divinity; and translated into English by Edward MayThe institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously abridged by Edmond Bunnie Bachellour of diuinitie; and translated into English by Edward May
London: printed for William Norton, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
9 The fruit that cometh by this observation, aswell to the parents them selves, as to the infants which are baptised with holy water, is not be despised, but rather damnation ought greatly to make us afraid that GOD will take vengeance of it, if any man despise to mark his son with the sign of the Covenant, because by such contempt, the grace offered is refused, and as it were forsworn.
9 The fruite that commeth by this obseruation, aswel to the parents them selues, as to the infants which are baptised with holy water, is not bee despised, but rather damnation ought greatly to make vs afraide that GOD will take vengeance of it, if any man despise to marke his sonne with the signe of the Couenant, because by suche contempt, the grace offered is refused, and as it were forsworne.
10 As touching their arguments, first he examineth that which they are wont to take of the dissimilitude of baptism and Circumcision, and when seeing they put the dissimilitude in three, he showeth severally how foolishly they may do it, to wit, neither are diverse things signified:
10 As touching their argumentes, first he examineth that which they are wont to take of the dissimilitude of baptisme and Circumcision, and when seeing they put the dissimilitude in thrée, hée sheweth seuerally howe foolishly they may doe it, to wit, neither are diuerse thinges signified:
11 Neither is the governance divers in any thing.1
11 Neither is the gouernance diuers in any thing.