A69054:1334
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously…The institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously…
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously abridged by Edmond Bunny Bachelor of divinity; and translated into English by Edward MayThe institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously abridged by Edmond Bunnie Bachellour of diuinitie; and translated into English by Edward May
London: printed for William Norton, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10 Thirdly, because they would have this their anointing to be had in more reverence then Baptism: and that first, because it is bestowed of a more worthy manner, by reason whereof they bewray themselves for Donatists, which measure the force of the Sacraments by the worthiness of the Minister.
10 Thirdly, because they would haue this their annointing to bée had in more reuerence then Baptisme: and that first, because it is bestowed of a more worthie maner, by reason wherof they bewray themselues for Donatistes, which measure the force of the Sacraments by the worthinesse of the Minister.
11 Moreover, because it is in the more worthier part of the body, which bringeth more force of virtue, as they babble,
11 Moreouer, because it is in the more worthier part of the body, which bringeth more force of vertue, as they babble,
12 As touching the antiquity of this custom, first he denieth that this can defend them, if it were so: Moreover, he showeth that no such thing was known to the Fathers, and when they spake of confirmation they were of a far other mind then these are.
12 As touching the antiquitie of this custome, first he denieth that this can defende them, if it were so: Moreouer, he sheweth that no suche thing was knowne to the Fathers, and when they spake of confirmation they were of a farre other minde then these are.