A69054:1340
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously…The institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously…
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously abridged by Edmond Bunny Bachelor of divinity; and translated into English by Edward MayThe institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously abridged by Edmond Bunnie Bachellour of diuinitie; and translated into English by Edward May
London: printed for William Norton, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
16 They may much more colourably call absolution of the Priest, a Sacrament then repentance, notwithstanding that which they fear, may be objected on the contrary.
16 They may much more colourably call absolution of the Priest, a Sacrament then repentance, notwithstanding that which they feare, may be obiected on the contrary.
17 In what part soever they have set the Sacrament, it is not truly a Sacrament, and so much the more licentiously they offend, when they set it out with such report, calling it a second board after shipwreck.
17 In what part soeuer they haue set the Sacrament, it is not truely a Sacrament, and so much the more licētiously they offēd, when they set it out with such report, calling it a seconde bord after shipwracke.
18 The third feigned sacrament is extreme unction:1 first, he discusseth what it is. Moreover what it is by the place James, which they call for their defence to be perceived, after which manner the Apostles did: but after the grace of healing was vanished away, and all other miracles which the Lord commanded to make the new preaching of the Gospel marvellous for ever, the signs also were taken away.
18 The third fained sacrament is extréeme vnction:1 first, he discusseth what it is. Moreouer what it is by the place Iames, which they cal for their defence to bée perceiued, after which maner the Apostles did: but after the grace of healing was vanished away, and al other myracles which the Lord commanded to make the newe preaching of the Gospel maruellous for euer, the signes also were taken away.