A69054:237
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously…The institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously…
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously abridged by Edmond Bunny Bachelor of divinity; and translated into English by Edward MayThe institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously abridged by Edmond Bunnie Bachellour of diuinitie; and translated into English by Edward May
London: printed for William Norton, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
17 He comprehendeth both: that is to ⟨image 53⟩say, that there is nothing left in our nature,1 and whatsoever it be, it ought wholly to be ascribed to Gods kindness, because if it had not spared us, our rebellion had drawn with it the destruction of our whole nature.
17 He comprehendeth both: that is to ⟨image 53⟩say, that there is nothing left in our nature,1 and whatsoeuer it bee, it ought wholy to be ascribed to Gods kindnesse, because if it had not spared vs, our rebellion had drawne with it the destruction of our whole nature.
- 1Jud. 6.34. 1. Sam. 10.6. & 16.13.Iud. 6.34. 1. Sam. 10.6. & 16.13.
18 Moreover, as touching heavenly things or the kingdom of God, first he showeth what he meaneth by the kingdom of God: and that he divideth into two parts, the knowledge of God, the certainty of his benevolence: and the order of a well framed life. In the two first, he first showeth how there can be no trueth nor soundness.
18 Moreouer, as touching heauenly thinges or the kingdome of God, first hee sheweth what hee meaneth by the kingdome of God: and that hée diuideth into two parts, the knowledge of God, the certaintie of his beneuolence: and the order of a well framed life. In the two first, hée first sheweth howe there can be no trueth nor soundnesse.