A69054:256
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously…The institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously…
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously abridged by Edmond Bunny Bachelor of divinity; and translated into English by Edward MayThe institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously abridged by Edmond Bunnie Bachellour of diuinitie; and translated into English by Edward May
London: printed for William Norton, 1580
Title page typeset from the transcription.
Book › Book 2 › Chapter 3: That out of the corrupt nature of man proceedeth no thing but damnable.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
11 Perseverance also and going forward is not of our selves, but of God: therefore their double error is to be refuted, which think it is distributed according to the deserts of men, as every man hath showed himself not unthankful to the first grace:1 now grace also doth not alone work in us, but is also a worker together with us: there is handled of both severally.
11 Perseuerance also and going forward is not of our selues, but of God: therfore their double errour is to be refuted, which thinke it is distributed according to the desertes of men, as euery mā hath shewed himself not vnthankful to ye first grace:1 now grace also doth not alone work in vs, but is also a worker together with vs: there is handeled of both seuerally.
- 1Matth. 25.2• Luke. 10.17. Phi. 2.13.
12 And objection is wiped away which they wrest out of Paul for the second error of grace working together.1 Where S. Paul doth not write that the grace of the Lord laboured with him to the intent to make himself partner of the labour, but rather by the correction he giveth away all the praise of the labour to grace only. Augustine saith, that the will of man ⟨image 57⟩goeth before many gifts of God, but not before all, but of them which it goeth before it self is one. Then followeth his reason,