A69054:351
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously…The institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously…
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously abridged by Edmond Bunny Bachelor of divinity; and translated into English by Edward MayThe institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously abridged by Edmond Bunnie Bachellour of diuinitie; and translated into English by Edward May
London: printed for William Norton, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
39 This is the sum of the sixth commandment, that not only all outward violence and wrong, but also anger, hatred, and inward desire to hurt:1 but of the contrary part, every one ought to meditate in his mind, and procure with all his power, the health, safety, and quiet, of every one. Seeing that of anger & murder riseth murder. When namely, he forbiddeth this, he doth manifestly forbid all those things also, from whence they are wont to take beginning. Moreover, if he kill, which when he can save, doth not save: and no man saveth, whom either he hateth, or doeth not love: hereby also it followeth, that we are murderers also of ⟨image 77⟩all them whom either we hate or do not love. And to this rule is the meaning of the three Chapters next following to be required.
39 This is the summe of the sixte commandement, that not only all outward violence and wrong, but also anger, hatred, and inwarde desire to hurt:1 but of the contrarie parte, euerie one ought to meditate in his mynde, and procure with all his power, the health, safetie, and quiet, of euery one. Séeing that of anger & murder riseth murder. When namely, he forbiddeth this, hée doth manifestly forbyd all those things also, from whence they are wōt to take beginning. Moreouer, if he kill, which when he can saue, doth not saue: and no man saueth, whom either he hateth, or doeth not loue: hereby also it followeth, that we are murtherers also of ⟨image 77⟩all them whome eyther we hate or doe not loue. And to this rule is the meaning of the thrée Chapters next following to be required.