A69054:849
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously…The institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously…
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously abridged by Edmond Bunny Bachelor of divinity; and translated into English by Edward MayThe institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously abridged by Edmond Bunnie Bachellour of diuinitie; and translated into English by Edward May
London: printed for William Norton, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5 This same he confirmeth by Augustine's authority, & setteth it out with an excellent confirmation: Augustine sayeth, Thou being a man, seekest an answer at my hand: and I also am a man: therefore let us hear him that sayeth, O man what art thou? Better is a faithful ignorance, then rash knowledge. ⟨image 190⟩Seek merits: thou shalt find nothing but pain. O depth, Peter denieth, the thief believeth: O depth, seekest thou a reason? I will tremble at the depth. Reason thou, I will wonder: Dispute thou, I will believe. I see depth, but I reach not the bottom. Paul rested, because he found wondering. He calleth the judgements of God unsearchable: and art thou come to search them? He sayeth that his ways are impossible to be traced out: & doest thou trace them? With proceeding further, we shall nothing profit, &c.
5 This same he confirmeth by Augustines authoritie, & setteth it out with an excellent confirmation: Augustine sayeth, Thou being a man, séekest an answere at my hande: and I also am a man: therefore let vs heare him that saieth, O man what art thou? Better is a faythful ignorance, then rashe knowledge. ⟨image 190⟩Séeke merits: thou shalt find nothing but paine. O depth, Peter denyeth, the théefe beléeueth: O depth, séekest thou a reason? I wil tremble at ye depth. Reason thou, I will wonder: Dispute thou, I will beléeue. I sée depth, but I reach not the bottome. Paul rested, because he found wondering. He calleth the iudgementes of God vnsearchable: and art thou come to search them? Hée sayeth that his wayes are impossible to be traced out: & doest thou trace them? With procéeding further, we shall nothing profite, &c.
6 Their second objection is, when they demand, why God should impute those things for sin to men, whereof he hath by his predestination, laid necessity upon men,1