A69054:86
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously…The institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously…
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously abridged by Edmond Bunny Bachelor of divinity; and translated into English by Edward MayThe institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously abridged by Edmond Bunnie Bachellour of diuinitie; and translated into English by Edward May
London: printed for William Norton, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
9 After such invention was forged, by & by followeth worshipping, and that necessarily, but yet after a divers sort. For some worship the Idol, because they ascribed to them some divinity: But some, that by them they might pass over all their worship to GOD himself (whose signs they would have them to be.) Both these kinds of worship are abominable, and therefore the Papists are most filthily deceived.
9 After suche inuention was forged, by & by foloweth worshipping, and that necessarily, but yet after a diuers sort. For some worship the Idoll, because they ascribed to thē some diuinitie: But some, that by them they might passe ouer all their worship to GOD himselfe (whose signes they woulde haue them to be.) Both these kindes of worship are abhominable, and therfore the Papistes are most filthily deceaued.
10 It is showed by many reasons, that the Papists for this cause are to be reprehended.
10 It is shewed by manie reasons, that the Papistes for this cause are to be reprehended.
11 That they either can escape from their old distinction of Dulia and Latria service & worship, first it is showed by the signification of the word: Moreover, howsoever they contend in words, yet is there no difference at all in substance which only we seek for.
11 That they either can escape frō their olde distinction of Dulia and Latria seruice & worship, first it is shewed by the signification of the worde: Moreouer, howesoeuer they contend in woordes, yet is there no difference at all in substance which onlie wée séeke for.