A69054:87
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously…The institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously…
The institutions of Christian religion, written by the reverend father, M. John Calvin, compendiously abridged by Edmond Bunny Bachelor of divinity; and translated into English by Edward MayThe institutions of Christian religion, written by the reuerend father, M. Iohn Caluin, compendiously abridged by Edmond Bunnie Bachellour of diuinitie; and translated into English by Edward May
London: printed for William Norton, 1580
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10 It is showed by many reasons, that the Papists for this cause are to be reprehended.
10 It is shewed by manie reasons, that the Papistes for this cause are to be reprehended.
11 That they either can escape from their old distinction of Dulia and Latria service & worship, first it is showed by the signification of the word: Moreover, howsoever they contend in words, yet is there no difference at all in substance which only we seek for.
11 That they either can escape frō their olde distinction of Dulia and Latria seruice & worship, first it is shewed by the signification of the worde: Moreouer, howesoeuer they contend in woordes, yet is there no difference at all in substance which onlie wée séeke for.
12 Yet he is not so superstitious that he thinketh no images may be suffered at all, but the majesty of God chiefly which is far above the sense of our eyes ought not to be abused with uncomely ⟨image 19⟩devised shapes, but those things only whereof our eyes are culpable, of this sort images are either historical or personal only, the first of these hath some use in teaching: the other bringeth nothing but delight.
12 Yet he is not so superstitious that he thinketh no images may be suffered at all, but the maiestie of God chieflie which is far aboue the sense of our eies ought not to be abused with vncomelie ⟨image 19⟩