Job.
Job was a frail man as we be. 28. a 35. 56.
Job maintaining a good case mishandleth it, and his friends maintaining an evil case, handle it well 1. b 56. • 2. b 34. 814. a 13.
Job seemeth contrary to himself, but is not. 533. a 35.
Job was righteous, being compared with other men. 187. a 38.
Job lived in this world as it were an Angel of God. 570. a 29.
Job lived after the time of Abraham 3. a 30.
Job condemned of wickedness, because he had not been patient enough. 714. b 50.
Job is blessed of God in all things. 7. b 55.
Job showeth that the reproaches which men did unto him, touched him to the heart. 660. a 17.
Job renowned among the people of Israel. 2. b 25.
Job and David two mirrors of patience, faith, and hope. 561. b 4.
Jobs name interpreted. 3. a 3.
Jobs antiquity. 2. b 2.
Jobs richness. 6. a 34.
Jobs fault. 663. a 58. 699. a 2. 813. a 59
Jobs constancy in eschewing evil, & doing good. 20. b 11. 30. b 27.
Jobs soundness in Religion, and uprightness of life. 2. b 11. 59.
Jobs virtuousness and humility. 6. a 45. 7. a 45.
Jobs virtuousness is a condemnation to the whole land where he lived, yea and to all unbelievers and wicked livers. 3. b. 53. 4. a 7. b 12. 6. b. 35. 20. b 4.
Jobs friends torment him, under. pretence of comforting him. 1. a 59. & b 30.
Why Job's virtuous and upright life is repeated. 20. a 3.
Why Job is said to have withdrawn himself from evil. 40. a 1.
Why God afflicted Job. 205. a 6.
Why some men have ben of opinion, that this book of Job was a devised portraiture of patience, and not a plain story or thing done. 27. a 4.
Iob.
Iob was a frayle man as vve be. 28. a 35. 56.
Iob mainteining a good case mishandleth it, and his friends mainteyning an euil cace, handle it wel 1. b 56. • 2. b 34. 814. a 13.
Iob seemeth contrarie to himselfe, but is not. 533. a 35.
Iob was rightuous, being compared with other men. 187. a 38.
Iob liued in this world as it vvere an Angell of God. 570. a 29.
Iob liued after the time of Abraham 3. a 30.
Iob condemned of vvickeenesse, bycause hee had not beene patient inough. 714. b 50.
Iob is blissed of God in all thinges. 7. b 55.
Iob shevveth that the reproches whiche men did vntoo him, touched him to the heart. 660. a 17.
Iob renoumed among the people of Israell. 2. b 25.
Iob and Dauid tvvo mitrours of patience, faith, and hope. 561. b 4.
Iobs name interpreted. 3. a 3.
Iobs antiquitie. 2. b 2.
Iobs richnesse. 6. a 34.
Iobs faulte. 663. a 58. 699. a 2. 813. a 59
Iobs constancie in eschuing euill, & doing good. 20. b 11. 30. b 27.
Iobs soundnesse in Religion, and vprightnesse of life. 2. b 11. 59.
Iobs vertuousnesse and humilitie. 6. a 45. 7. a 45.
Iobs vertuousnesse is a condemnation to the whole lande where hee liued, yea and to all vnbeleeuers and vvicked liuers. 3. b. 53. 4. a 7. b 12. 6. b. 35. 20. b 4.
Iobs friends torment him, vnder. pretence of comforting him. 1. a 59. & b 30.
VVhy Iobes vertuous and vpright life is repeated. 20. a 3.
VVhy Iob is saide to haue vvithdravven himself from euill. 40. a 1.
VVhy God afflicted Iob. 205. a 6.
VVhy some men haue ben of opinion, that this booke of Iob was a deuised portraiture of patience, and not a playne storie or thing done. 27. a 4.
