A69129:1054
Conscience with the Power and Cases Thereof
Conscience with the power and cases thereof Divided into V. books. Written by the godly and learned, William Ames, Doctor, and Professor of Divinity, in the famous University of Franeker in Friesland. Translated out of Latin into English, for more public benefit.Conscience with the power and cases thereof Devided into V. bookes. Written by the godly and learned, William Ames, Doctor, and Professor of Divinity, in the famous University of Franeker in Friesland. Translated out of Latine into English, for more publique benefit.
Leiden and London : Imprinted W. Christiaens, E. Griffin, J. Dawson, Anno MDCXXIX 1639Leyden and London : Imprinted W. Christiaens, E. Griffin, J. Dawson, Anno MDCXXIX 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Qu. 7. Of the form of a good action wherein it doth consist?
Qu. 7. Of the forme of a good action wherein it doth consist?
19. It consists properly in the manner of doing, when the agent is not only well disposed, and that thing which he doth is approved of God, but also the action is so ordered in respect of all the circumstances, as God prescribeth, what and of what nature this is, appeareth by the defect. 1 Cor. 11. 27. 28. 29. Command. 3.
19. It consists properly in the manner of doing, when the agent is not onely well disposed, and that thing which he doth is approved of God, but also the action is so ordered in respect of all the circumstances, as God prescribeth, what and of what nature this is, appeareth by the defect. 1 Cor. 11. 27. 28. 29. Comande. 3.
Qu. 8. Because the information and force of Conscience d•th nearly pertain to the form of doing concerning it may be demanded, whether the Conscience of man be a sufficient and absolute rule to work by?
Qu. 8. Because the information and force of Conscience d•th neerely pertaine to the forme of doing concerning it may be demanded, whether the Conscience of man be a sufficient and absolute rule to worke by?