A69129:1105
Conscience with the Power and Cases Thereof
Conscience with the power and cases thereof Divided into V. books. Written by the godly and learned, William Ames, Doctor, and Professor of Divinity, in the famous University of Franeker in Friesland. Translated out of Latin into English, for more public benefit.Conscience with the power and cases thereof Devided into V. bookes. Written by the godly and learned, William Ames, Doctor, and Professor of Divinity, in the famous University of Franeker in Friesland. Translated out of Latine into English, for more publique benefit.
Leiden and London : Imprinted W. Christiaens, E. Griffin, J. Dawson, Anno MDCXXIX 1639Leyden and London : Imprinted W. Christiaens, E. Griffin, J. Dawson, Anno MDCXXIX 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. Ans. First, that ignorance which is in some sort a cause of the action (so that if a man knew what he did he would not Do it) if it be unvoluntary both in it self and in its cause, that is, not affected, nor procured, nor tolerated, doth make the action merely casual and unvoluntary and so excuseth from sin.
5. Ans. First, that ignorance which is in some sort a cause of the action (so that if a man knew what he did he would not Doe it) if it be unvoluntary both in it selfe and in its cause, that is, not affected, nor procured, nor tolerated, doth make the action meerly casuall and unvoluntary and so excuseth from sin.
6. Secondly, ignorance of the Law doth never wholly excuse, because all men are bound to know the Will of God: but yet it doth somewhat lessen the fault if it be not affected, 1 Tim. 1. 13. John 4. 41. Acts 3. 17. But if it be affected it is of it self a sin and so doth not diminish but rather increase the guilt of other sins, 2 Pet. 3. 5.
6. Secondly, ignorance of the Law doth nevev wholly excuse, because all men are bound to know the Will of God: but yet it doth somewhat lessen the fault if it be not affected, 1 Tim. 1. 13. Iohn 4. 41. Acts 3. 17. But if it be affected it is of it selfe a sin and so doth not diminish but rather increase the guilt of other sins,