A69129:272
Conscience with the Power and Cases Thereof
Conscience with the power and cases thereof Divided into V. books. Written by the godly and learned, William Ames, Doctor, and Professor of Divinity, in the famous University of Franeker in Friesland. Translated out of Latin into English, for more public benefit.Conscience with the power and cases thereof Devided into V. bookes. Written by the godly and learned, William Ames, Doctor, and Professor of Divinity, in the famous University of Franeker in Friesland. Translated out of Latine into English, for more publique benefit.
Leiden and London : Imprinted W. Christiaens, E. Griffin, J. Dawson, Anno MDCXXIX 1639Leyden and London : Imprinted W. Christiaens, E. Griffin, J. Dawson, Anno MDCXXIX 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4 Yet every of understanding is not Conscience, but only those which make up such a Practical judgement, as was before handled in the second Position.
4 Yet every of understanding is not Conscience, but onely those which make up such a Practicall judgement, as was before handled in the second Position.
5 By Judgement, is most properly meant the act of judging, and not the habit or faculty only, Rom. 2. 15.
5 By Iudgement, is most properly meant the act of judging, and not the habit or faculty onely, Rom. 2. 15.
6 The whole nature of Conscience is contained in no other judgement, but what is Dianoëticall, or Discursive; because Accusing, Excusing, Comforting, and such like acts of Conscience, cannot be, but by some middle or third argument, whose strength appears in a Syllogism, only by the consequence, Rom. 6. 11. The word translated, Reckon your self, signifies Reason out.1
6 The whole nature of Conscience is contained in no other judgement, but what is Dianoëticall, or Discursiue; because Accusing, Excusing, Comforting, and such like acts of Conscience, cannot be, but by some middle or third argument, whose strength appeares in a Syllogisme, onely by the consequence,