A69129:300
Conscience with the Power and Cases Thereof
Conscience with the power and cases thereof Divided into V. books. Written by the godly and learned, William Ames, Doctor, and Professor of Divinity, in the famous University of Franeker in Friesland. Translated out of Latin into English, for more public benefit.Conscience with the power and cases thereof Devided into V. bookes. Written by the godly and learned, William Ames, Doctor, and Professor of Divinity, in the famous University of Franeker in Friesland. Translated out of Latine into English, for more publique benefit.
Leiden and London : Imprinted W. Christiaens, E. Griffin, J. Dawson, Anno MDCXXIX 1639Leyden and London : Imprinted W. Christiaens, E. Griffin, J. Dawson, Anno MDCXXIX 1639
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
29 In the conclusion of that Syllogism, a man applieth to himself the Law of God, which concerneth his Action or condition, and passeth sentence on himself: whence there followeth necessarily, either an Excusing, Absolving and Approbation; or an Accusation and Condemnation, with affections answerable to them, Rom. 2. 15.
29 In the conclusion of that Syllogisme, a man applieth to himselfe the Law of God, which concerneth his Action or condition, and passeth sentence on himselfe: whence there followeth necessarily, either an Excusing, Absolving and Approbation; or an Accusation and Condemuation, with affections answerable to them, Rom. 2. 15.
30 Though this application in its own nature follow the former acts of Conscience, as a conclusion doth the premisses: yet through mans wickedness, it falleth out ofttimes, that though the Major be fully and firmly acknowledged, and the Minor also in a sort; yet the Conclusion and Application is not made, Rom. 2. 18. 20. 21. 2 Sam. 12. 5. 6.
30 Though this application in its owne nature follow the former acts of Conscience, as a conclusion doth the premisses: yet through mans wickednesse, it falleth out ofttimes, that though the Major be fully and firmely acknowledged, and the Minor also in a sort; yet the Conclusion and Application is not made, Rom. 2. 18. 20. 21. 2 Sam. 12. 5. 6.